I may suppose capable of altering the path of events, decide which course to take by asking what path events will follow? If they follow my direction, evidently my direction cannot wait on them. The only possible manner in which an evolutionist can use his standard is the obsequious method of forecasting the course society would take but for him, and then putting an extinguisher on all personal idiosyncrasies of desire and interest, and with bated breath and tiptoe tread following as straight as may be at the tail, and bringing up the rear of everything. Some pious creatures may find a pleasure in this; but not only does it violate our general wish to lead and not to follow (a wish which is surely not immoral if we but lead aright), but if it be treated as every ethical principle must be treated,—namely, as a rule good for all men alike,—its general observance would lead to its practical refutation by bringing about a general deadlock. Each good man hanging back and waiting for orders from the rest, absolute stagnation would ensue. Happy, then, if a few unrighteous ones contribute an initiative which sets things moving again!
All this is no caricature. That the course of destiny may be altered by individuals no wise evolutionist ought to doubt. Everything for him has small beginnings, has a bud which may be 'nipped,' and nipped by a feeble force. Human races and tendencies follow the law, and have also small beginnings. The best, according to evolution, is that which has the biggest endings. Now, if a present race of men, enlightened in the evolutionary philosophy, and able to forecast the future, were able to discern in a tribe arising near them the potentiality of future supremacy; were able to see that their own
