any oath, legitimized their title to all property which they might have illegally acquired, and promised remission of sins to all who should kill the heretics.
“There is no town in Piedmont,” says a Vaudois writer, “where some of our brethren have not been put to death. Jordan Terbano was burnt alive at Susa; Hippolite Rossiero at Turin; Michael Goneto, an octogenarian, at Sarcena; Vilermin Ambrosio hanged on the Col di Meano; Hugo Chiambs, of Fenestrelle, had his entrails torn from his living body at Turin; Peter Geymarali of Bobbio in like manner had his entrails taken out in Lucerna, and a fierce cat thrust in their place to torture him further; Maria Romano was buried alive at Rocca Patia; Magdalena Fauno underwent the same fate at San Giovanni; Susanna Michelini was bound hand and foot, and left to perish of cold and hunger on the snow at Sarcena; Bartolomeo Fache, gashed with sabres, had the wounds filled up with quicklime, and perished thus in agony at Fenile; Daniel Michelini had his tongue torn out at Bobbo for having praised God; James Baridari perished covered with sulphurous matches which had been forced into his flesh under the nails, between the fingers, in the nostrils, in the lips, and all over the body, and then lighted; Daniel Rovelli had his mouth filled with gunpowder, which, being lighted, blew his head to pieces;. . . Sara Rostignol was slit open from the legs to the bosom, and left so to perish on the road between Eyral and Lucerna; Anna Charbonnier was impaled, and carried thus on a pike from San Giovanni to La Torre.”[1]
Und dergleichen mehr! In 1630 the plague swept away one-half of the Vaudois population, including fifteen of their seventeen pastors. The places of these were supplied from Geneva and Dauphiny, and
- ↑ Quoted by George E. Waring in his book on Tyrol. Compare A. Bérard: Les Vaudois, Lyon, Storck, 1892.
