FRIENDS OF CHILDHOOD
lations with people. What was real, then, and what did matter? Poor Anna!
Anna approved of Ray Kennedy as a young man of steady habits and blameless life, but she regretted that he was an atheist, and that he was not a passenger conductor with brass buttons on his coat. On the whole, she wondered what such an exemplary young man found to like in Thea. Dr. Archie she treated respectfully because of his position in Moonstone, but she knew he had kissed the Mexican barytone's pretty daughter, and she had a whole dossier of evidence about his behavior in his hours of relaxation in Denver. He was "fast," and it was because he was "fast" that Thea liked him. Thea always liked that kind of people. Dr. Archie's whole manner with Thea, Anna often told her mother, was too free. He was always putting his hand on Thea's head, or holding her hand while he laughed and looked down at her. The kindlier manifestation of human nature (about which Anna sang and talked, in the interests of which she went to conventions and wore white ribbons) were never realities to her after all. She did not believe in them. It was only in attitudes of protest or reproof, clinging to the cross, that human beings could be even temporarily decent.
Preacher Kronborg's secret convictions were very much like Anna's. He believed that his wife was absolutely good, but there was not a man or woman in his congregation whom he trusted all the way.
Mrs. Kronborg, on the other hand, was likely to find something to admire in almost any human conduct that was positive and energetic. She could always be taken in by the stories of tramps and runaway boys. She went to the circus and admired the bareback riders, who were "likely good enough women in their way." She admired Dr. Archie's fine physique and well-cut clothes as much as Thea did, and said she "felt it was a privilege to be handled by such a gentleman when she was sick."
133
