THE ANCIENT PEOPLE
like the beating of Indian drums. They were not expressible in words, but seemed rather to translate themselves into attitudes of body, into degrees of muscular tension or relaxation; the naked strength of youth, sharp as the sun-shafts; the crouching timorousness of age, the sullenness of women who waited for their captors. At the first turning of the canyon there was a half-ruined tower of yellow masonry, a watch-tower upon which the young men used to entice eagles and snare them with nets. Sometimes for a whole morning Thea could see the coppery breast and shoulders of an Indian youth there against the sky; see him throw the net, and watch the struggle with the eagle.
Old Henry Biltmer, at the ranch, had been a great deal among the Pueblo Indians who are the descendants of the Cliff-Dwellers. After supper he used to sit and smoke his pipe by the kitchen stove and talk to Thea about them. He had never found any one before who was interested in his ruins. Every Sunday the old man prowled about in the canyon, and he had come to know a good deal more about it than he could account for. He had gathered up a whole chestful of Cliff-Dweller relics which he meant to take back to Germany with him some day. He taught Thea how to find things among the ruins: grinding-stones, and drills and needles made of turkey-bones. There were fragments of pottery everywhere. Old Henry explained to her that the Ancient People had developed masonry and pottery far beyond any other crafts. After they had made houses for themselves, the next thing was to house the precious water. He explained to her how all their customs and ceremonies and their religion went back to water. The men provided the food, but water was the care of the women. The stupid women carried water for most of their lives; the cleverer ones made the vessels to hold it. Their pottery was their most direct appeal to water, the envelope and sheath of the precious element itself. The strongest
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