Page:William-morris-and-the-early-days-of-the-socialist-movement.djvu/46

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FIRST MEETING WITH MORRIS
23

back, his knees spread well apart, and his arms when not employed spread wide upon his knees or upon the table; his loose, unscarfed shirt front, his tousy head, and his ever restless movements from side to side adding to the impression of his spaciousness. He was then fifty-one years of age, and just beginning to look elderly. His splendid crest of dark curly hair and his finely textured beard were brindling into grey. His head was lion-like, not only because of his shaggy mane, but because of the impress of strength of his whole front. There was in his eyes, especially when in repose, that penetrating, far-away, impenetrable gaze that seems to be fixed on something beyond that at which it is directly looking, so characteristic of the King of the Forest. This leonine aspect, physiognomists would doubtless say, betokened in Morris the same consciousness of strength, absence of fear, and capacity for great instinctive action which gives to the lion that extraordinary dignity of mien which fascinates observers. I noted, also—but not until afterwards was I aware of the inveteracy of the habit—the constant restlessness of his hands, and indeed of his whole body, as if overcharged with energy.

In introducing him, Dr. Glasse spoke of the significance of the fact that the most gifted artistic genius of our day had associated himself with a movement that was everywhere condemned as being but the expression of sordid and uncultured discontent. Yet no one could say that William Morris was uncultured or had any reason in a worldly sense to be discontented with his lot. It was because of his extraordinary gift of political and artistic insight that he realised more keenly than did the men of his class the hopeless ugliness and injustice of our present social system and was in revolt against it. William Morris was not only a prophet of Socialism but was himself a prophecy of Socialism.

The subject of Morris' lecture was 'Misery and the Way Out,' one of his best and most characteristic lectures, which, however, he but rarely repeated. I was too deeply interested on this occasion, once he rose to deliver the