woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged and numerous senses could perceive.
"And, particularly, they studied the genius of each city and country, placing it under its mental deity.
"Till a system was formed, which some took advantage of and enslaved the vulgar by attempting to realize or abstract the mental deities from their objects: thus began Priesthood,
"Choosing forms of worship from poetic tales;
"And at length they pronounced that the Gods had ordered such things.
"Thus men forgot that All deities reside in the human breast."
From this we pass to higher tones of exposition. The next passage is one of the clearest and keenest in the book, full of faith and sacred humour, none the less sincere for its dramatic form. The subtle simplicity of expression is excellently subservient to the intricate force of thought.
"A Memorable Fancy.
"The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spoke to them; and whether they did not think at the time that they would be misunderstood, and so be the cause of imposition.
"Isaiah answered, "I saw no God, nor heard any, in a finite or organical perception; but my senses discovered the infinite in everything, and as I was then persuaded, I remain confirmed, that the voice of honest indignation is the voice of God. I cared not for consequences, but wrote.'
"Then I asked, 'Does a firm persuasion that a thing is so, make it so?'
"He replied, 'All poets believe that it does, and in ages of imagination this firm persuasion removed mountains. But many are not capable of a firm persuasion of anything.'
"Then Ezekiel said, "The philosophy of the East taught the first principles of human perception. Some nations held one principle for the origin and some another. We of Israel taught that the Poetic Genius (as you now call it) was the first principle, and all the others merely derivative, which was the cause of our despising the Priests and Philosophers of other countries, and prophesying that all Gods would at last be proved to originate in ours, and to be the tributaries of the Poetic Genius. It was this that our great poet King David desired so fervently and invokes so pathetically, saying by this he conquers enemies and governs
