Page:William Blake, a critical essay (Swinburne).djvu/308

And none can tell how from so small a centre come such sweets,
Forgetting that within that centre eternity expands
Its ever-during doors that Og and Anak fiercely guard.^[1]
First ere the morning breaks joy opens in the flowery bosoms,
Joy even to tears, which the sun rising dries; first the wild thyme
And meadow-sweet downy and soft waving among the reeds,
Light springing on the air, lead the sweet dance; they wake
The honeysuckle sleeping on the oak, the flaunting beauty
Revels along upon the wind; the white-thorn, lovely May,
Opens her many lovely eyes; listening, the rose still sleeps,
None dare to wake her: soon she bursts her crimson-curtained bed
And comes forth in the majesty of beauty; every flower,
The pink, the jessamine, the wallflower, the carnation,
The jonquil, the mild lily, opes her heavens; every tree
And flower and herb soon fill the air with an innumerable dance,
Yet all in order sweet and lovely; men are sick with love.

Such is a vision of the lamentation of Beulah over Ololon."

This Beulah is "a place where contrarieties are equally true;" "it is a pleasant lovely shadow where no dispute

1. This line appears to have been too much for the writer in the Life, who here breaks his quotation short off by the head, annihilating with a quite ingenious violence at once grammar, sense, and sound. It is but a small nut to have broken his critical tooth upon; the evident meaning being simply this: that within the centre of everything living by animal or vegetative life there is by way of kernel something imperishable; the fleshly or material life of form contains the infinite spiritual life, lurking under leaf or latent under limb: man and flower and beast have each the separate secret of a soul or divisible indestructible spirit (compare even the Songs of Innocence); but while the earthly and fleshly form remains there stand as wardens of the ways the two material giants, Strength and Force, binding the soul in the body with chains of flesh and sex, the spirit in the petals with bonds of vegetable form, fashioned fastenings of chalice and anther, sprinklings of dusty gold on leaf or pistil; always, without hammer or rivet of Vulcanic forging, able to hold fast Prometheus in blind bondage to the flesh and form of things; so that except by inspiration there can be no chance of seeing what does exist and work in man or beast or flower; only by vision or by death shall one be brought safe past the watch guarded by the sentinels of material form and bodily life, the crude tributary "Afrites" (as in the Æschylean myth) of the governing power which fashions and fetters life in men and things. And thus this, the singing of birds and dancing of flowers, the springing of colour and kindling of music at each day's dawn, is a symbol—"a vision of the lamentation of Beulah over Ololon"—of the dwellers in that milder and moonlight-coloured world of reflex mortal spirits over the imperishable influences of a higher spiritual world, which descending upon earth must be clothed with