WILLIAM BLAKE
tianity called to a kind of clamorous resurrection all the old supernatural instincts of the forests and the hill. But it put upon this occult chaos the Roman idea of balance and sanity. Thus, marriage was a sacrament, but mere sex was not a sacrament as it was in many of the frenzies of the forest. Thus wine was a sacrament with Christ; but drunkenness was not a sacrament as with Dionysus. In short, Christianity (merely historically seen) can best be understood as an attempt to combine the reason of the market-place with the mysticism of the forest. It was an attempt to accept all the superstitions that are necessary to man and to be philosophic at the end of them. Pagan Rome has sought to bring order or reason among men. Christian Rome sought to bring order and reason among gods.
Given these three principles, the epoch we discuss can be defined. The eighteenth century was primarily the return of reason—and of Rome. It was the coming to the top of the stoic and civic element in that triple mixture. It was full, like the Roman world,
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