WILLIAM BLAKE
others. The Christian mysteries are so far democratic that nobody understands them at all.
When we have fairly stated this doubtful and even false element in Blake's philosophy, we can go on with greater ease and thoroughness to state where the solid and genuine value of that philosophy lay. It consisted in its placid and positive defiance of materialism, a work upon which all the mystics, Pagan and Christian, have been employed from the beginning. It is not unnatural that they should have fallen into many errors, employed dangerous fallacies, and even ruined the earth for the sake of the cloudland. But the war in which they were engaged has been none the less the noblest and most important effort of human history, and in their whole army there was no greater warrior than Blake.
One of the strange and rooted contradictions of the eighteenth century is a combination between profound revolution and superficial conventionality. It might almost be said that the men of that time had altered morals long before they thought of altering manners. The French Revolution was especially French in this respect, that it was above all things a
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