moral scheme of an Elizabethan revenge-play, would be perfectly justifiable, provided always that Hamlet were acting on his own responsibility. But Hamlet is not a free agent, and it should not be his to "reason why." To the objection that the ghost's words, "Cut off even in the blossom of my sin," imply an obligation upon Hamlet to kill his uncle in a moment of sin and thereby ensure his eternal damnation, it may be answered that the ghost had also said, "Howsoever thou pursuest this act," and that in the very next scene the ghost reproves Hamlet for his "blunted purpose," a reproof which it is natural to connect directly with Hamlet's failure to seize this particular opportunity. Further, Shakespeare makes it clear that even by his own principle, Hamlet was wrong in not accepting his chance, for this moment of apparent repentance is precisely the moment in which the king has definitely formulated his situation, and has resolved not to act as becomes a repentant man.
The ghost's reappearance should be sufficient evidence that Hamlet's conduct has not been blameless. The repetition of a supernatural command, in Hamlet's case as in that of the prophet Jonah, is proof positive that the person commanded has been remiss. The ghost's words, "I come to whet thy almost blunted purpose," are incompatible with any belief that Hamlet is a "man of action," deferring
