Page:William of Malmesbury's Chronicle.djvu/286

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266
William of Malmesbury.
[b.iii.

a man of irreproachable integrity. In his latter days, he ceded his principality to Geoffrey his son so often mentioned. Geoffrey conducted himself with excessive barbarity to the inhabitants, and with equal haughtiness even to the person who had conferred this honour upon him: on which, being ordered by his father to lay down the government and ensigns of authority, he was arrogant enough to take up arms against him. The blood of the old man, though grown cold and languid, yet boiled with indignation; and in the course of a few days, by adopting wiser counsels, he so brought down the proud spirit of his son, that after carrying his saddle[1] on his back for some miles, he cast himself with his burden at his father's feet. He, fired once more with his ancient courage, rising up and spurning the prostrate youth with his foot, exclaimed, "You are conquered at last! you are conquered!" repeating his words several times. The suppliant had still spirit enough to make this admirable reply, "I am conquered by you alone, because you are my father; by others I am utterly invincible." With this speech his irritated mind was mollified, and having consoled the mortification of his son by paternal affection, he restored him to the principality, with admonitions to conduct himself more wisely: telling him that the prosperity and tranquillity of the people were creditable to him abroad, as well as advantageous at home. In the same year the old man, having discharged all secular concerns, made provision for his soul, by proceeding to Jerusalem; where compelling two servants by an oath to do whatever he commanded, he was by them publicly dragged naked, in the sight of the Turks, to the holy sepulchre. One of them had twisted a withe about his neck, the other with a rod scourged his bare back, whilst he cried out, "Lord, receive the wretched Fulk, thy perfidious, thy runagate; regard my repentant soul, O Lord Jesu Christ." At this time he obtained not his request; but, peacefully returning home, he died some few years after. The precipitate boldness of his

  1. To carry a saddle was a punishment of extreme ignominy for certain crimes. See another instance in W. Gemeticensis, Du Chesne, p. 259, and Du Cange, in voce "Sella;" who very justly supposes the disgrace to arise from the offender acknowledging himself a brute, and putting himself entirely in the power of the person he had offended.