acquainted with these matters, and meets with this work, may have something to communicate to others. But for such a relation there needs a more fervent spirit, in order to complete effectually, what I begin with such pleasure. Invoking, therefore, the Divinity, as is usual, I begin as follows.
In the year of the incarnation 1095, pope Urban the second, who then filled the papal throne, passing the Alps, came into France. The ostensible cause of his journey, was, that, being driven from home by the violence of Guibert, he might prevail on the churches on this side of the mountains to acknowledge him. His more secret intention was not so well known; this was, by Boamund's advice, to excite almost the whole of Europe to undertake an expedition into Asia; that in such a general commotion of all countries, auxiliaries might easily be engaged, by whose means both Urban might obtain Rome; and Boamund, Illyria and Macedonia. For Guiscard, his father, had conquered those countries from Alexius, and also all the territory extending from Durazzo to Thessalonica; wherefore Boamund claimed them as his due, since he obtained not the inheritance of Apulia, which his father had given to his younger son, Roger. Still nevertheless, whatever might be the cause of Urban's journey, it turned out of great and singular advantage to the Christian world. A council, therefore, was assembled at Clermont,[1] which is the most noted city of Auvergne. The number of bishops and abbats was three hundred and ten. Here at first, during several days, a long discussion was carried on concerning the catholic faith, and the establishing peace among contending parties.[2] For, in addition to those crimes in which every one indulged, all, on this side of the Alps, had arrived at such a calamitous state, as to take each other captive on little or no pretence; nor were they suffered to
- ↑ "The council of Clermont, in Auvergne, continued from 18th to 28th of Nov. a.d. 1095; wherein the decrees of the councils held by pope Urban at Melfe, Benevento, Troie, and Plaisance, were confirmed, and many new canons made. Malmesbury's is perhaps the best account now known of that celebrated council. See the acts of the council of Clermont; Conc. tom. xii. p. 829, &c."—Hardy.
- ↑ The practice of private wars; for an account of which, see Robertson's Hist. of Charles V. vol. i.
