Page:William of Malmesbury's Chronicle.djvu/431

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a.d. 1113.]
Baldwin's marriage.
411

of the party, were cut off, by the Turks pressing on them; as they were left unprotected either by horse or foot. Thus collecting ninety horse from Jerusalem, and eighty from Tiberias, which Hugh, that most intrepid commander, had brought to their assistance, the attendants also, through necessity, were advanced to the rank of knights. The battle was delayed only till the next day, the Turks being now so ferocious as to prepare their engines, and to meditate an attack on the walls of Joppa. This was prevented by the activity of Baldwin, and by the cross of Christ preceding them, which had been wanting in the former battle. They then, with all the force of the kingdom, rushed eagerly on the enemy, and the contest was fierce: but they, after their usual custom, surrounding our troops, thought they had completely overcome the Christians, and shouted with cheerful cry: but the Lord Jesus was present; who, at length looked down from heaven, and showering courage on the Franks, put the enemy, driven from the field, to flight. It had happened in the preceding action, that, though frequently driven from their tents, they afterwards conquered through their numbers; but now, as the infantry wounded them from a distance with their arrows, and the cavalry close at hand with their lances, they placed all their hopes in swiftness, and continued their flight.

He fought another battle in later years, in which our soldiers, pressed by the numbers of the Turks and compelled to fly, lost even their protecting standard. But after they had fled some distance they rallied; shame animating the timid to repel such ignominy. Then indeed the contest was strenuous; fighting foot to foot, and breast to breast. Our party recovered the cross, routing the enemy, and regaining the field. Many fell here with whom I had been acquainted; among these was Godfrey, Baldwin's bastard-grand-nephew, who, from a boy, manifested valour in his countenance and truth in his soul. In the beginning, indeed, both retreats, as it may be said, were the source of ignominy; but, in the end, true food for glory; the one more celebrated, the other more advantageous. Finally, to repair his losses, and also to be united wdth him in marriage, the countess of Sicily came shortly after to Jerusalem, pouring such treasures into the royal palace, that it was matter of surprise, whence a