Page:William of Malmesbury's Chronicle.djvu/468

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
448
William of Malmesbury.
[b.v.

of the churches to God and St. Peter, after much controversy between him and archbishop Anselm, scarcely induced, even at last, to consent, through the manifold grace of God, by an inglorious victory over his brother. The tenor of these disputes Edmer has recorded at great length; I, to give a completer knowledge of the matter, shall subjoin the letters of the so-often-mentioned pope Paschal on the subject.

"Paschal the bishop to king Henry, health. From your letters, lately transmitted to us by your servant, our beloved son, William the clerk, we have been certified both of the safety of your person, and of those prosperous successes which the divine favour hath granted you in the subjugation of the adversaries of your kingdom. We have heard too, that you have had the male issue you so much desired, by your noble and religious consort. As we have derived pleasure from this, we think it a good opportunity to impress the commands and will of God more strongly upon you, at a time when you perceive yourself indebted to his kindness for such ample favours. We also are desirous of associating our kindness with the benefits of God towards you; but it is distressing, that you should seem to require what we cannot possibly grant. For if we consent, or suffer, that investitures be conferred by your excellence, no doubt it will be to the great detriment both of ourselves, and of you. In this matter we wish you to consider, what you lose by not performing, or gain by performing. For we, by such a prolubition, obtain no increase of influence, or patronage, over the churches; nor do we endeavour to take away any thing from your just power and right; but only that God's anger may be diminished towards you, and thus every prosperity attend you. God, indeed, hath said, 'Those that honor me, I will

    formity to this practice, princes conferred bishoprics and abbeys by the delivery of a crozier and a ring, which was called their investiture: and as consecration could not take place till after investiture, this, in fact, implied their appointment also. The popes at length finding how much such a practice tended to render the clergy dependent on the temporal power, inhibited their receiving investiture from laymen by the staff and ring, which were emblems of their spiritual office. The compromise of Henry with Paschal enacted, that in future the king would not confer bishoprics by the staff and ring; but that the bishops should perform the ceremony of homage, in token of submission for their temporals: the election by these means, remaining, nominally, in the chapter, or monastery.