was certainly to be commended for two things which I have read in the history of the Angles, his allowing his wife to dedicate herself to God, and his promoting the blessed Cuthbert to a bishopric, whose tears at the same time burst out with pious assent.[1] But my mind shudders at the bare recollection of his outrage against the holy Wilfrid, when, loathing his virtues, he deprived the country of this shining character. Overbearing towards the suppliant, a malady incident to tyrants, he overwhelmed the Irish, a race of men harmless in genuine simplicity and guiltless of every crime, with incredible slaughter. On the other hand, inactive towards the rebellious, and not following up the triumphs of his father, he lost the dominion of the Mercians, and moreover, defeated in battle by Ethelred the son of Penda, their king, he lost his brother also. Perhaps these last circumstances may be truly attributed to the unsteadiness of youth, but his conduct towards Wilfrid, to the instigation of his wife,[2] and of the bishops; more especially as Bede, a man who knew not how to flatter, calls him, in his book of the Lives of his Abbats, the most pious man, the most beloved by God. At length, in the fifteenth year of his reign, as he was leading an expedition against the Picts, and eagerly pursuing them as they purposely retired to some secluded mountains, he perished with almost all his forces; the few who escaped by flight carried home news of the event; and yet the divine Cuthbert, from his knowledge of future events, had both attempted to keep him back, when departing, and at the very moment of his death, enlightened by heavenly influence, declared, though at a distance, that he was slain.
While a more than common report every where noised the death of Egfrid, an intimation of it, "borne on the wings of haste," reached the ears of his brother Alfrid. Though the elder brother, he had been deemed, by the nobility, unwor-
- ↑ Bede's Life of St. Cuthbert, c. 24.
- ↑ Ermenburga, the second wife of Egfrid. The first, Etheldrida, was divorced from him, on account of her love of celibacy, and became a nun. Wilfrid, bishop of Hexham, was several times expelled his see. Elected bishop of York, a.d. 664, he was expelled in 678. He was recalled to Northumbria in 687, and again expelled 692. He died a.d. 709, having been reinstated by the pope. See Bede v. 19. and Sax. Chron.
