earnest desire of conveying something to his countrymen out of the common way; for very rarely before the time of Benedict were buildings of stone[1] seen in Britain, nor did the solar ray cast its light through the transparent glass. Again, his forbearance: for when in possession of the monastery of St. Augustine at Canterbury, he cheerfully resigned it to Adrian, when he arrived, not as fearing the severity of St. Theodore the archbishop, but bowing to his authority. And farther, while long absent abroad, he endured not only with temper, but, I may say, with magnanimity, the substitution of another abbat, without his knowledge, by the monks of Wearmouth; and on his return, admitted him to equal honour with himself, in rank and power. Moreover, when stricken so severely with the palsy that he could move none of his limbs, he appointed a third abbat, because the other, of whom we have spoken, was not less affected by the same disease. And when the disorder, increasing, was just about to seize his vitals, he bade adieu to his companion, who was brought into his presence, with an inclination of the head only; nor was he better able to return the salutation, for he was hastening to a still nearer exit, and actually died before Benedict.
Ceolfrid succeeded, under whom the affairs of the monastery flourished beyond measure. When, through extreme old age, life ceased to be desirable, he purposed going to Rome, that he might pour out, as he hoped, his aged soul an offering to the apostles his masters. But failing of the object of his desires, he paid the debt of nature at the city of Langres. The relics of his bones were in after time conveyed to his monastery; and at the period of the Danish devastation, with those of St. Hilda, were taken to Glastonbury.[2] The merits of these abbats, sufficiently eminent in
- ↑ ". . . lapidei tabulatus," this seems intended to designate buildings with courses of stone in a regular manner, which is also implied by him, De Gestis Pontif. lib. iii. f. 148. Bede, whom he here follows, affords no assistance as to the precise meaning: he merely states, that Benedict caused a church to be erected after the Roman model.
- ↑ The monks of Glastonbury used all possible means to obtain relics of saints. See the curious account of a contention concerning the body of St. Dunstan, which those monks asserted they had stolen from Canterbury, after it had been burnt by the Danes, in the time of Ethelred, in Whartoni Anglia Sacra, vol. ii. p. 222.
