Page:William of Malmesbury's Chronicle.djvu/77

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a.d. 701.]
Sergius's epistle.
57

whether readers or hearers, whom this history of our nation shall reach, that they be mindful to intercede with the divine clemency for my infirmities both of mind and of body, and that, in their several provinces, they make me this grateful return; that I, who have diligently laboured to record, of every province, or of more exalted places, what appeared worthy of preservation or agreeable to the inhabitants, may receive, from all, the benefit of their pious intercessions."

Here my abilities fail, here my eloquence falls short; ignorant which to praise most, the number of his writings, or the gravity of his style. No doubt he had imbibed a large portion of heavenly wisdom, to be able to compose so many volumes within the limits of so short a life. Nay, they even report, that he went to Rome for the purpose either of personally asserting that his writings were consistent with the doctrines of the church; or of correcting them by apostolical authority, should they be found repugnant thereto. That he went to Rome I do not however affirm for fact: but I have no doubt in declaring that he was invited thither, as the following epistle will certify; as well as that the see of Rome so highly esteemed him as greatly to desire his presence.

"Sergius the bishop, servant of the servants of God, to Ceolfrid the holy abbat sendeth greeting:—

"With what words, and in what manner, can we declare the kindness and unspeakable providence of our God, and return fit thanks for his boundless benefits, who leads us, when placed in darkness, and the shadow of death, to the light of knowledge?" And below, "Know, that we received the favour of the offering which your devout piety hath sent by the present bearer, with the same joy and goodwill with which it was transmitted. We assent to the timely and becoming prayers of your laudable anxiety with deepest regard, and entreat of your pious goodness, so acceptable to God, that, since there have occurred certain points of ecclesiastical discipline, not to be promulgated without farther examination, which have made it necessary for us to confer with a person skilled in literature, as becomes an assistant of God's holy universal mother-church, you would not delay paying ready obedience to this, our admonition; but would send without loss of time, to our lowly presence, at the church of