stand them. "Would you have us return to the savage state?" etc., etc., a criticism true enough, it may be, from their point of view. But the fact is, the earnest lecturer can speak only to his like, and adapting himself to his audience is a mere compliment which he pays them. If you wish to know how I think, you must endeavor to put yourself in my place. If you wish me to speak as if I were you, that is another affair.
Feb. 19, 1857. A man cannot be said to succeed in this life who does not satisfy one friend.
Feb. 19, 1858. The traveler is defended and calloused. He deals with surfaces, has a great coat on; but he who stays at home and writes about homely things gives us naked and tender thoughts and sentiments.
Feb. 20, 1840. The coward's hope is suspicion; the hero's doubt, a sort of hope. The gods neither hope nor doubt.
Feb. 20, 1841. When I am going out for an evening, I arrange the fire in my stove so that I do not fail to find a good one when I return, though it would have engaged my frequent attention, present; so that when I know I am to be at home, I sometimes make believe that I may go out to save trouble. And this is the art of living, too, to leave our life in a condition to go alone, and not to require a constant supervis-
