If Isis be thus, what of the world's other gods?
They all are Isis and Isis is them all. The thousand gods men worship are but one god wearing many faces. Or rather they are two gods, the god of good and the god of evil; Horus and Typhon who war continually for the souls of things created by that Divine, unseen, unknown yet eternally existent, who reigns beyond the stars alone in fearful glory and from his nameless habitation looks down both on gods and men, the puppets of his hands; on the rolling worlds that bear them, on the seas of space between and on the infusing spirit whose operation is the breath of life. So it was in the beginning, is now and shall be eternally. At least, Kallikrates, thus I have been taught by the wisdom of Noot my Master, and following his path, thus my searching soul has learned. Again farewell.
He looked at me muttering,
Child of Isis, oh! well-named Child of Isis, and Wisdom's Daughter!
and there was awe in his eyes and voice.
Now as ever he is afraid of me, I thought to myself, and how can a man come to love that of which he is afraid, since love and fear are opposites and there is no bridge between them. Oh! why did I speak to him of these high things which as yet his spirit can scarce weigh or understand? Perhaps because I am so lonely and having naught into which I can pour my mind, no vase of gold and alabaster, my deep o'erflowing thought must fill the first coarse cup of clay that chance offers to my hand, like to the storing of priceless wine in some tarry bottle which it will burst.
Surely I should learn a lesson from yonder Amenartas who knows well how to deal with such a one as he; one who still stands at thought's be-
