of nations, both women and men will be as children of one spirit, perpetual learners of the word and doers thereof, not hearers only.
A writer in the New-York Pathfinder, in two articles headed “Femality,” has uttered a still more pregnant word than any we have named. He views woman truly from the soul, and not from society, and the depth and leading of his thoughts are proportionably remarkable. He views the feminine nature as a harmonizer of the vehement elements, and this has often been hinted elsewhere; but what he expresses most forcibly is the lyrical, the inspiring, and inspired apprehensiveness of her being.
This view being identical with what I have before attempted to indicate, as to her superior susceptibility to magnetic or electric influence, I will now try to express myself more fully.
There are two aspects of woman's nature, represented by the ancients as Muse and Minerva. It is the former to which the writer in the Pathfinder looks. It is the latter which Wordsworth has in mind, when he says—
“With a placid brow,
Which woman ne'er should forfeit, keep thy vow.”
The especial genius of woman I believe to be electrical in movement, intuitive in function, spiritual in tendency. She excels not so easily in classification, or re-creation, as in an instinctive seizure of causes, and a simple breathing out of what she receives that has the singleness of life, rather than the selecting and energizing of art.
More native is it to her to be the living model of
