put upon record more depravation of man, and more despicable frivolity of thought and aim in woman, than in the novels which purport to give the picture of English fashionable life, which are read with such favor in our drawing rooms, and give the tone to the manners of some circles. Compared with the hard-hearted cold folly there described, crime is hopeful, for it, at least, shows some power remaining in the mental constitution.
To return: Attention has been awakened among men to the stains of celibacy, and the profanations of marriage. They begin to write about it and lecture about it. It is the tendency now to endeavor to help the erring by showing them the physical law. This is wise and excellent; but forget not the better half. Cold bathing and exercise will not suffice to keep a life pure, without an inward baptism and noble and exhilarating employment for the thoughts and the passions. Early marriages are desirable, but if, (and the world is now so out of joint that there are a hundred thousand chances to one against it,) a man does not early, or at all, find the person to whom he can be united in the marriage of souls, will you give him in the marriage de convenance, or if not married, can you find no way for him to lead a virtuous and happy life? Think of it well, ye who think yourselves better than pagans, for many of them knew this sure way.[1]
- ↑ The Persian sacred books, the Desatir, describe the great and holy prince Ky Khosrou, as being “an angel, and the son of an angel,” one to whom the Supreme says, “Thou art not absent from before me for one twinkling of an eye. I am never out of thy heart. And I am contained in nothing but in thy heart, and in a heart like thy heart. And I am nearer unto thee than thou art to thyself.” This Prince had in his Golden Seraglio three la-
