and became her temporal master instead of her spiritual sire.
On himself came the punishment. He educated woman more as a servant than a daughter, and found himself a king without a queen.
The children of this unequal union showed unequal natures, and, more and more, men seemed sons of the hand-maid, rather than princes.
At last there were so many Ishmaelites that the rest grew frightened and indignant. They laid the blame on Hagar, and drove her forth into the wilderness.
But there were none the fewer Ishmaelites for that.
At last men became a little wiser, and saw that the infant Moses was, in every case, saved by the pure instincts of woman's breast. For, as too much adversity is better for the moral nature than too much prosperity, woman, in this respect, dwindled less than man, though in other respects, still a child in leading strings.
So man did her more and more justice, and grew more and more kind.
But yet, his habits and his will corrupted by the past, he did not clearly see that woman was half himself, that her interests were identical with his, and that, by the law of their common being, he could never reach his true proportions while she remained in any wise shorn of hers.
And so it has gone on to our day; both ideas developing, but more slowly than they would under a clearer recognition of truth and justice, which would have
