to grow angry, sat herself down, breaking out into tears. She, being before-hand provided with a sword, killed herself, and, laying her head down on her husband's breast, she died, The nurse set up a lamentable cry, and covered them both as Panthea had directed.
“Cyrus, as soon as he was informed of what the woman had done, being struck with it, went to help her if he could. The servants, three in number, seeing what had been done, drew their swords and killed themselves, as they stood at the place where she had ordered them. And the monument is now said to have been raised by continuing the mount on to the servants; and on a pillar above, they say, the names of the man and woman were written in Syriac letters.
“Below were three pillars, and they were inscribed thus, “Of the servants.” Cyrus, when he came to this melancholy scene, was struck with admiration of the woman, and, having lamented over her, went away. He took care, as was proper, that all the funeral rites should be paid them in the noblest manner, and the monument, they say, was raised up to a very great size.”
These be the ancients, who, so many assert had no idea of the dignity of woman, or of marriage. Such love Xenophon could paint as subsisting between those who after death “would see one another never more.” Thousands of years have passed since, and with the reception of the cross, the nations assume the belief that those who part thus, may meet again and forever, if spiritually fitted to one another, as Abradatus and Panthea were, and yet do we see such marriages among them? If at all, how often?
