Knight, a Quaker lady of Quiet House, Chelmsford, issued about 1847 a small leaflet boldly claiming a share for women in political freedom. There can be little doubt that the presence of a pure and virtuous young woman upon the throne had its influence in leading people to question seriously whether there was any real advantage to the nation at large in shutting out from direct political power all women who were not queens. In 1848[1] Mr. Disraeli, in the House of Commons, had said, "In a country governed by a woman—where you allow women to form part of the other estate of the realm—peeresses in their own right, for example—where you allow women not only to hold land but to be ladies of the manor and hold legal courts—where a woman by law may be a churchwarden and overseer of the poor—I do not see, where she has so much to do with the State and Church, on what reasons, if you come to right, she has not a right to vote."
Other influences were operating to open political activity to women. Their help and co-operation were warmly welcomed by the Anti-Corn Law League. Cobden, at one of the great meetings of the League held in Covent Garden Theatre in 1845, said that he wished women could vote. A few years later than this the Sheffield Female Political Association passed a resolution in favour of women's suffrage, and presented a petition in this sense to the House of Lords. The refusal to allow women who had been duly appointed as delegates in the United States to take their places in the Anti-Slavery Congress held in London in 1840 roused a great deal of controversy, especially as William Lloyd Garrison, the leader of the Anti-Slavery Movement in America,[2] declared that if the ladies were excluded he would share their exclusion with them; he did this, and sat with them in a side gallery, taking no
