margrave, half lord, half brigand, had inherited it; to the margrave had succeeded bandits or counterfeiters, who had been hung on the scene of their crime. The legend went that on winter nights, Satan came to lead his diabolical dances on the slope of the deep gorges in which the shadow of these ruins was engulfed.
But Master Zacharius was not dismayed by their sinister aspect. He reached the postern. No one forbade him to pass. A spacious and gloomy court presented itself to his eyes. He passed along the kind of inclined plane which conducted to one of the long corridors, the arches of which seemed to banish daylight from beneath their heavy springings. His advance was unresisted. Gerande, Aubert, and Scholastique closely followed him.
Master Zacharius, as if guided by an irresistible hand, seemed sure of his way, and strode along with rapid step. He reached an old worm-eaten door, which fell before his blows, while the bats described oblique circles around his head.
An immense hall, better preserved than the rest, was soon reached. High sculptured panels, on which larves, ghouls, and other strange figures seemed to agitate themselves confusedly, covered its walls. Several long and narrow windows shivered beneath the bursts of the tempest.
Master Zacharius, on reaching the middle of this hall, uttered a cry of joy. On an iron support, fastened to the wall, stood the clock in which now resided his entire life. This unequaled masterpiece represented an ancient Roman church, with its heavy bell-tower, where there was a complete chime for the anthem of the day, the "Angelus," the mass, and vespers. Above the church door, which opened at the hour of the ceremonies, was placed a "rose," in the center of which two hands moved, and the archivolt of which reproduced the twelve hours of the face sculptured in relief. Between the door and the rose, just as Scholastique had said, a maxim, relative to the employment of every moment of the day, appeared on a copper plate. Master Zacharius had regulated this succession of devices with a really Christian solicitude; the hours of prayer, of work, of repast, of recreation, and of repose followed each other according to the religious discipline,
