very life itself, brought through so many evils and dangers, if we will but consider it, abundantly commends to us the ever present and most tender goodness of God, which, far above all that we purposed or perceived, carried us as it were in its bosom. As Moses says in Deuteronomy xxxii, "The Lord kept him as the apple of His eye, and led him about, and bore him on His shoulders."[1][2]
Hence arose those exhortations in the Psalter: "I remember the days of old; I meditate on all Thy works; I muse on the work of Thy hands."[3] "Surely I will remember Thy wonders of old."[4] Again, "I remembered Thy judgments of old, O Lord, and have comforted myself."[5] These exhortations and the like are intended to teach us that, if God was with us when we thought it not, or when He seemed not to be with us, we should not doubt that He is always with us, even when He appears to be far from us. For He Who, in so many necessities, has sustained us without our aid, will not forsake us in our smaller need, even though He seem to be forsaking us. As He saith in Isaiah, "For a small moment have I forsaken thee; but with great mercies will I gather thee."[6]
Moreover, who had the care of us so many a night, while we slept? Who cared for us when we were at work, or at play, or engaged in all those countless things wherein we had no care for ourselves? Indeed, how much of our time is there in which we have the care of ourselves? Even the miser, careful as he is to gain riches, must perforce put by his care in the midst of all his getting and gaining. And so we see that, whether we will or no, all our care falls back on God alone, and we are scarcely ever left to care for ourselves. Still, God does now and again leave us to care for ourselves, in order to bring home us His goodness, and to teach us how great the difference between His care and ours. Hence, He suffers us now and then to be assailed by some slight malady or other ill, dissembling
