sorrow of heart; and shall howl for vexation of spirit. And ye shall leave your name for a curse unto my chosen." In short, as I have said,[1] the examples of those who die in their sins and are damned are profitable unto us for admonition and instruction, as St. Gregory also observes in his Dialogues;[2] so that
Happy are they who caution gain
From that which caused another's pain.
This blessing, indeed, affects us but little, because it is so common and well known; nevertheless, it is to be ranked among the very highest blessings, and is counted of no slight value by those who have an understanding heart; and many are the passages of Scripture that bear upon it, those, namely, which treat of the wrath, the judgments, and the threatenings of God. These most wholesome teachings are confirmed to us by the examples of those wretched men; and their examples only then have their effect on us, when we enter into the feelings of them that endure such things, and put ourselves as it were in their very place. Then will they move and admonish us to praise the goodness of God, Who has preserved us from those evils.
But let us also compare them with God, that we may see the divine justice in their case. Although this is a difficult task, yet it must be essayed. Now, since God is a just Judge, we must love and laud His justice, and thus rejoice in our God, even when He miserably destroys the wicked, in body and soul; for in all this His high, unspeakable justice shines forth. And so even hell, no less than heaven, is full of God and the highest good. For the justice of God is God Himself; and God is the highest good. Therefore, even as His mercy, so must His justice or judg-
