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THE PARMENIDES.
such as are separate from each other, nor other things, such as we have already discussed, as appearing to subsist ; for no particular of these will have any existence, nor will others appear to be, if the one is not. True. If we should, therefore, summarily fay, that if the one is not, nothing is, will not our assertion be right ? Entirely so. Let this then be asserted by us, and this also: that whether the one is or is not, both itself, as it appears, and others, both with respect to themselves and to each other, are entirely all things, and at the same time are not all, and appear to be, and at the same time do not appear. It is most true.
THE END OF THE PARMENIDES.
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