Brum. 20]
Maréchal, Lalande, and little Atheist Naigeon rejoice; let Clootz, Speaker of Mankind, present to the Convention his Evidences of the Mahometan Religion,' a work evincing the nullity of all Religions,'—with thanks. There shall be Universal Republic now, thinks Clootz; and 'one God only, Le Peuple.'
The French nation is of gregarious imitative nature; it needed but a fugle-motion in this matter; and goose Gobel, driven by Municipality and force of circumstances, has given one. What Curé will be behind him of Boissise; what Bishop behind him of Paris? Bishop Grégoire, indeed, courageously declines; to the sound of 'We force no one; let Grégoire consult his conscience'; but Protestant and Romish by the hundred volunteer and assent. From far and near, all through November into December, till the work is accomplished, come Letters of renegation, come Curates who 'are learning to be Carpenters,' Curates with their new-wedded Nuns: has not the day of Reason dawned, very swiftly, and become noon? From sequestered Townships come Addresses, stating plainly, though in Patois dialect, That 'they will have no more to do with the black animal called Curay, animal noir appelé Curay.'[1]
Above all things, there come Patriotic Gifts, of Church-furniture. The remnant of bells, except for tocsin, descend from their belfries, into the National meltingpot to make cannon. Censers and all sacred vessels are beaten broad; of silver, they are fit for the poverty-stricken Mint; of pewter, let them become bullets, to shoot the 'enemies du genre humain.' Dalmatics of plush make breeches for him who had none; linen albs will clip into shirts for the Defenders of the Country: old-clothesmen, Jew or Heathen, drive the briskest trade. Chalier's Ass-Procession, at Lyons, was but a type of what went on, in those same days, in all Towns. In all Towns and Townships as quick as the guillotine may go, so quick goes the axe and the wrench: sacristies, lutrins, altar-
- ↑ Analyse du Moniteur (Paris, 1801), ii. 280.
