ereign authority over his country acquired by a solemn contract with his people.
Amazan beheld a philosopher on the throne of Sarmatia, who might be called a king of anarchy; for he was the chief of a hundred thousand petty kings, one of whom with his single voice could render ineffectual the resolution of all the rest. Æolus had not more difficulty to keep the warring winds within their proper bounds than this monarch had to reconcile the tumultuous discordant spirits of his subjects. He was the master of a ship surrounded with eternal storms. But the vessel did not founder, for he was an excellent pilot.
In traversing those various countries, so different from his own, Amazan persevered in rejecting all the advances made to him by the ladies, though incessantly distracted with the embrace given by Formosanta to the king of Egypt, being resolved to set Formosanta an amazing example of an unshaken and unparalleled fidelity.
The princess of Babylon was constantly close at his heels, and scarcely ever missed him but by a day or two; without the one being tired of roaming, or the other losing a moment in pursuing him.
Thus he traversed the immense continent of Germany, where he beheld with wonder the progress which reason and philosophy had made in the north. Even their princes were enlightened and had become the patrons of freedom of thought. Their education had not been trusted to men who had an
