been led to this decision mainly owing to the information given by Franz von Kreuzenach that Captain Brand belonged to the English aristocracy, his father being Sir Amyas Brand, and a member of the English House of Parliament. They were willing to admit that, inferior as Captain Brand's family might be to that of von Kreuzenach—so old and honoured in German history—it was yet respectable and not unworthy of alliance with them. Possibly—it was an idea suggested with enormous solemnity by Onkel von Kreuzenach—Elsa's marriage with the son of an English Member of Parliament might be of service to the Fatherland in obtaining some amelioration of the Peace Terms (the Treaty was not yet signed), and in counteracting the harsh malignity of France. They must endeavour to use this opportunity provided by Elsa in every possible way as a patriotic duty. . . . So at the end of the family conclave Elsa was not only forgiven but was to some extent exalted as an instrument of God for the rescue of their beloved Germany.
That position of hers lasted in her family until the terms of the Peace Treaty leaked out, and then were published in full. A storm of indignation rose in Germany, and Elsa was a private victim of its violence in her own house. The combined clauses of the Treaty were read as a sentence of death by the German people. Clause by clause, they believed it fastened a doom upon them, and insured their ruin. It condemned them to the payment of indemnities which would demand all the produce of their industry for many and uncertain years. It reduced them to the position of a Slave state, without an army, without a fleet, without colonies, without the right to develop industries in foreign countries, without ships to carry their merchandise, without coal to supply their factories, or raw material for their manufactures. To
