former, by the bulk of mankind: if, on the other hand, she is disagreeable in person and character, her plainness is commonly inveighed against as her greatest crime because to common observers, it gives the greatest offence; while, if she is plain and good, provided she is a person of retired manners and secluded life, no one ever knows of her goodness, except her immediate connections; others, on the contrary, are disposed to form unfavourable opinions of her mind and disposition, if it be but to excuse themselves for their instinctive dislike of one so unfavoured by nature; and vice versa with her whose angel form conceals a vicious heart, or sheds a false, deceitful charm over defects and foibles that would not be tolerated in another.
They that have beauty, let them be thankful for it, and make a good use of it, like any other talent: they that have it not, let them console themselves, and do the best they can without it—certainly, though liable to be overestimated, it is a gift of God, and not to be despised. Many will feel this, who have felt that they could love, and whose hearts tell them they are worthy to be loved again, while yet they are debarred, by the lack of this, or
