Armenian, had resided in Persia, and had often been one of the hunting companions of Cyrus. Cyrus recollected that he had noticed this young man associating with a philosopher,[1] who went about with him and instructed him. He now came forward and requested to be heard in his father's defence. Being readily allowed by Cyrus to speak, he pleaded, not that his father had been innocent, but that by captivity and fear he had been reformed, and that it would be infinitely better policy in Cyrus to accept him as a humbled and grateful dependant, instead of putting him to death. The arguments of Tigranes, backed by his own generous impulses, prevailed with Cyrus, and in the handsomest terms, mixed with some badinage, he spared the life of the Armenian chief, only taking from him a moderate fine. He then turned to Tigranes and asked what had become of his friend the philosopher. "He is no more," said Tigranes, "for my father here put him to death." "What crime," asked Cyrus, "did he find him committing?" "He said that he corrupted me," answered Tigranes; "and yet, Cyrus, so noble and excellent a man he was, that, when he was going to die, he sent for me and told me not to bear my father the least ill-will for putting him to death, because he was doing it not out of malice, but out of ignorance, and whatever faults men commit through ignorance ought to be considered involuntary." "Alas, poor man!" said Cyrus. On this the Armenian chief interposed, and said, "It was jealousy, Cyrus;
- ↑ The word used by Xenophon is "sophist," which means a professional teacher of philosophy and rhetoric.
