The judges and lawyers,—simply as such, I mean,—and all men of expediency, try this case by a very low and incompetent standard. They consider, not whether the Fugitive Slave Law is right, but whether it is what they call constitutional. Is virtue constitutional, or vice? Is equity constitutional, or iniquity? In important moral and vital questions, like this, it is just as impertinent to ask whether a law is constitutional or not, as to ask whether it is profitable or not. They persist in being the servants of the worst of men, and not the servants of humanity. The question is, not whether you or your grandfather, seventy years ago, did not enter into an agreement to serve the Devil, and that service is not accordingly now due; but whether you will not now, for once and at last, serve God,—in spite of your own past recreancy, or that of your ancestor,—by obeying that eternal and only just Constitution, which He, and not any Jefferson or Adams, has written in your being.
The amount of it is, if the majority vote the Devil to be God, the minority will live and behave accordingly,—and obey the successfu1 candidate, trusting that, some time or other, by some Speaker's casting-vote, perhaps, they may reinstate God. This is the highest principle I can get out or invent for my neighbors. These men act as if they believed that they could safely slide down a hill a little way—or a good way—and would surely come to a place, by and by, where they could begin to slide up again. This is expediency, or choosing that course which offers the slightest obstacles to the feet, that is, a down-hill one. But there is no such thing as accomplishing a righteous reform by the use of "expediency." There is no such thing as sliding up hill. In morals, the only sliders are backsliders.
