Page:Yeast. A Problem - Kingsley (1851).djvu/33

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PHILOSOPHY OF FOX-HUNTING.
17

sat, regardless of his pawing and straining horse, still staring at the chapel and the graves.

On a sudden the chapel-door opened, and a figure, timidly yet loftily, stepped out without observing him, and, suddenly turning round, met him full, face to face, and stood fixed with surprise as completely as Lancelot himself.

That face and figure, and the spirit which spoke through them, entered his heart at once, never again to leave it. Her features were aquiline and grand, without a shade of harshness; her eyes shone out like twin lakes of still azure, beneath a broad marble cliff of polished forehead; her rich chesnut hair rippled downward round the towering neck. With her perfect masque, and queenly figure, and earnest upward gaze, she might have been the very model from which Raphael conceived his glorious St. Catherine—the ideal of the highest womanly genius, softened into self-forgetfulness by girlish devotion. She was simply, almost coarsely dressed; but a glance told him that she was a lady, by the courtesy of man as well as by the will of God.

They gazed one moment more at each other—but what is time to spirits? With them, as with their Father, 'one day is as a thousand years.' But that eye-wedlock was cut short the next instant by the decided interference of the horse, who, thoroughly disgusted at his master's whole conduct, gave a significant shake of his head, and shamming frightened (as both women and horses will do when only cross), commenced a war-dance, which drove Argemone