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like Reb Shloimeh. The Rabbis without flattery called him "a full basket," and Reb Shloimeh could not picture to himself the existence of sciences other than "Jew- ish," and when at last he did picture it, he would not allow that they were right, unfalsified and right. He was so far intelligent, he had received a so far enlight- ened education, that he could understand how among non-Jews also there are great men. He would even have laughed at anyone who had maintained the contrary. But that among non-Jews there should be men as great as any Jewish ones, that 'he did not believe ! let alone, of course, still greater ones.
And now, little by little, Reb Shloimeh began to believe that "their" learning was not altogether insig- nificant, for he, "the full basket," was not finding it any too easy to master. And what he had to deal with were not empty speculations, unfounded opinions. No, here were mathematical computations, demonstra- tions which almost anyone can test for himself, which impress themselves on the mind ! And Reb Shloimeh is vexed in his soul. He endeavored to cling to his old thoughts, his old conceptions. He so wished to cry out upon the clear reasoning, the simple explanations, with the phrases that are on the lips of every ignorant obstructionist. And yet he felt that he was unjust, and he gave up disputing with the teacher, as he paid close attention to the latter's demonstrations. And the teacher would say quite simply :
"One can measure," he would say, "why not? Only it takes a lot of learning."
When the teacher was at the door, Reb Shloimeh stayed him with a question.
