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oppresses him, because he has not sufficient self-con- fidence to express it.
The difficulty for him lies in making a start. He would like to do as the Rebbe does (long life to him !) give a push to his chair, a look, stern and somewhat angry, at those sitting at table, then a groaning sigh. But the Rav is ashamed to imitate him, or is partly afraid, lest people should catch him doing it. He drops his eyes, holds one hand to his forehead, while the other plays with the knife on the table, and one hardly hears :
"When thou goest forth to war with thine enemy thine enemy that is, the inclination to evil, oi, oi, a " he nods his head, gathers a little confidence, con- tinues his explanation of the passage, and gradually warms to the part. He already looks the stranger boldly in the face. The stranger twists himself into a correct attitude, nods assent, but cannot for the life of him tear his gaze from the brandy-bottle on the table, and cannot wonder sufficiently at so much being allowed to remain in it at the end of a meal. And when the Rav comes to the fact that to be in "prison" means to have bad habits, and "well-favored woman" means that every bad habit has its good side, the guest can no longer restrain himself, seizes the bottle rather awkwardly, as though in haste, fills up his glass, spills a little onto the cloth, and drinks with his head thrown back, gulping it like a regular tippler, after a hoarse and sleepy "to your health." This has a bad effect on the Rav's enthus- iasm, it "mixes his brains," and he turns to his son for help. To tell the truth, he has not much confidence in his son where the Law is concerned, although he
