After Martin was committed to the charge of the gaoler on the morning of the 9th of February, he breakfasted and went to bed. His sleep was sound and tranquil, and he awoke much refreshed and in good spirits.
Strangers were not admitted to see him. Next day he appeared greatly depressed, and was very anxious to avoid public observation. He attended prayers in the chapel during the morning. The next day, however, he refused to attend the chapel. Subsequently he was visited by the Rev. G. Coopland, the chaplain, in his day-room, who found that so deeply rooted was his aversion to the Liturgy of the Church of England as to leave him no reason to doubt that a forced attendance during the chapel service would be much more likely to prove injurious than beneficial to his own mind. Besides, he thought it not at all improbable that were he compelled to attend, he might consider it his duty to interrupt the service, and publicly to protest against a mode of worship which he deemed unscriptural. Under these circumstances his attendance at chapel was not enforced. He frequently prayed and sang hymns, and when the order was relaxed by which strangers were prohibited from seeing him, he entered very freely into conversation with them. He still pretended to be favoured with extraordinary visions. On one occasion he said he dreamed that two angels appeared to him in prison, one of whom told him to apply his lips to the tip of his wings, which he did, when he was immediately conveyed beyond the walls of his prison.
His brother arrived in York about ten days before the Assizes commenced, to make preparations for his defence. The defence intended to be set up was insanity; and a number of witnesses were collected with a view to support this plea. Dr. Wake, at the request of his brother, visited him on Friday, the 20th. Up to this period his conduct
