knowing Indian prided himself in imitating his master. He took his dress, he took his cheroot and pipe, and also his cup and beefsteak. He began to live in houses built and furnished in the English way. He detested Indian life and took pride in being Anglicised. Everything Indian was odious in his eyes. The Indians were barbarians; their religion was a bundle of superstitions; they were dirty people; their customs and manners were uncivilised; they were a set of narrow-minded bigots who did not know that man was born free. So the English set the fashion for them in everything. If their English masters went to church and read the Bible, they did the same. If the English masters indulged in free-thinking, they did the same. They wanted to be like their English masters in every way. Their ambition, however, soon met a check. They could equal the British in drinking and in free-thinking, but they could not aspire to his position and place in the government of the country. Some of them decided to try this in the case of their sons. They sent them to England. A few passed the Indian Civil Service and the Indian Medical Service examinations, others became barristers. Both found out by bitter experience that, however able and clever they might be, whatever their intellectual acquirements, no matter if they were Christians, or semi-Christians, or free-thinkers, there was a limit to their aspirations both in service and out of it. That was the first eye-opener.
In the meantime, the thoughtful among the Indians, who had not taken to English manners, were
