and action were then disclosed, came because our energy, though admirably inspired, lacked practical experience and knowledge.
“ The idea of Indian nationhood is now not only rooted in the public mind, as all recent utterances go to show, but accepted in Europe and acknowledged by the Government and the governing race. The new idea that should now lead us is the realisation of our nationhood not separate from, but in, the future scheme of humanity. When it has realised its own national life and unity, India will still have a part to play in helping to bring about the unity of the nations.’'
I naturally put in a remark about the Under-Secretary’s “ Angle of Vision.”
“ It is well indeed,” observed Mr. Ghosh, “ that British statesmen should be thinking of India’s proper place in the Councils of the Empire, and it is obviously a thought which, if put into effect, must automatically alter the attitude of even the greatest extremists towards the Government and change for the better all existing political relations.
“ But it is equally necessary that we, Indians, should begin to think seriously what part Indian thought, Indian intellect, Indian nationhood, Indian spirituality, Indian culture have to fulfil in the general life of humanity. The humanity is bound to grow increasingly on. We must necessarily be in it and of it. Not a spirit of aloofness or of jealous self-defence, but of generous emulation and brotherhood with all men and all nations, justified by a sense of conscious strength, a great destiny, a large place
