His concluding words were spoken in a very solemn mood:
“ It is more important,” he said, “ that the thought of India should come out of the philosophical school and renew its contact with life, and the spiritual life of India issue out of the cave and the temple and, adapting itself to new forms, lay its hand upon the world. I believe also that humanity is about to enlarge its scope by new knowledge, new powers and capacities, which will create as great a revolution in human life as the physical science of the nineteenth century. Here, too, India holds in her past, a little rusted and put out of use, the key of humanity’s future.
“ It is in these directions that I have been for some time impelled to turn my energies rather than to the petty political activities which are alone open to us at the present moment. This is the reason of my continued retirement and detachment from action. I believe in the necessity at such times and for such great objects, of Tapasya,[1] in silence for self-training, for self-knowledge and storage of spiritual force. Our forefathers used that means, though in different forms. And it is the best means for becoming an efficient worker in the great days of the world.”
Ganesh Vinayak Savarkar. At this stage we might mention the name of another Nationalist, who exercised a vast influence on young Indians in England for a number of years and is now serving a life
- ↑ Life of meditation and self-denial.
