nation dictate a different line of policy, they can not help following the latter, however much injustice and hardship they may inflict upon others in doing so. The English political moralist and thinker believes and preaches that the state exists for the people, that state and people are really interchangeable words, and that the teachings of Treitschke, that the state is greater than the people and that the latter exists for the former, is immoral and vicious. In Great Britain and the Colonies the British act as they believe, but in India they follow the doctrines of the German professor. The state in India is an authority imposed from without and is therefore distinct from and independent of the people.[1] The state in India is the British people, and therefore the interests of the latter must override those of the Indian people. Everything in India is judged by that standard. The English may be good, benevolent, just, kind, and fair-minded, but all these virtues are dominated by the supreme test mentioned above. All the real troubles of India arise from this circumstance. Everything connected with India is looked at from this angle. Unless this angle changes there is no possibility of any such changes taking place in the system and the policy of the Government of India as are likely to satisfy the self-respect of the Indian or to remove the disadvantages from which the country suffers.”
- ↑ The Pioneer of Allahabad, a semi-official organ of the Anglo-Indians, has in a recent issue said that “The safety of the State is and must be of far greater importance than the rights of the individuals.“
