not make friends with their unlikes, are influenced by a desire to differentiate themselves from others. But those who are thus influenced by a desire to differentiate themselves from others,—how will they find it possible to do so?
- As all have similar ambitions, they will only be on the same footing as the rest.
To subordinate oneself to the majority in order to gratify personal ambition, is not so good as to let that majority look each one after his own affairs. Those who desire to govern kingdoms, clutch at the advantages of the Three Princes without seeing the troubles involved. In fact, they trust to luck. But in thus trusting to luck not to destroy the kingdom, their chances of preserving it do not amount to one in ten thousand, while their chances of destroying it are ten thousand to nothing and even more. Such, alas! is the ignorance of rulers.
- The above somewhat unsatisfactory paragraph condemns those who strive to distinguish themselves from, and set themselves up as governors of, their fellow-men.
For, given territory, there is the great thing—Man. Given man, he must not be managed as if he were a mere thing; though by not managing him at all he may actually be managed as if he were a mere thing. And for those who understand that the management of man as if he were a mere thing is not the way to manage him, the issue is not confined to mere government of the empire. Such men may wander at will between the six limits of space or
