The Complete Works of Swami Vivekananda/Volume 5/Notes from Lectures and Discourses/Sadhanas or Preparations for Higher Life
SADHANAS OR PREPARATIONS FOR HIGHER LIFE
If atavism gains, you go down; if evolution gains, you go on. Therefore, we
must not allow atavism to take place. Here, in my own body, is the first
work of the study. We are too busy trying to mend the ways of our
neighbours, that is the difficulty. We must begin with our own bodies. The
heart, the liver, etc., are all atavistic; bring them back into
consciousness, control them, so that they will obey your commands and act up
to your wishes. There was a time when we had control of the liver; we could
shake the whole skin, as can the cow. I have seen many people bring the
control back by sheer hard practice. Once an impress is made, it is there.
Bring back all the submerged activities — the vast ocean of action. This is
the first part of the great study, and it is absolutely necessary for our
social well-being. On the other hand, only the consciousness need not be
studied all the time.
Then there is the other part of study, not so necessary in our social life,
which tends to liberation. Its direct action is to free the soul, to take
the torch into the gloom, to clean out what is behind, to shake it up or
even defy it, and to make us march onward piercing the gloom. That is the
goal — the superconscious. Then when that state is reached, this very man
becomes divine, becomes free. And to the mind thus trained to transcend all,
gradually this universe will begin to give up its secrets; the book of
nature will be read chapter after chapter, till the goal is attained, and we
pass from this valley of life and death to that One, where death and life do
not exist, and we know the Real and become the Real.
The first thing necessary is a quiet and peaceable life. If I have to go
about the world the whole day to make a living, it is hard for me to attain
to anything very high in this life. Perhaps in another life I shall be born
under more propitious circumstances. But if I am earnest enough, these very
circumstances will change even in this birth. Was there anything you did not
get which you really wanted? It could not be. For it is the want that
creates the body. It is the light that has bored the holes, as it were, in
your head, called the eyes. If the light had not existed, you would have had
no eyes. It is sound that had made the ears. The object of perception
existed first, before you made the organ. In a few hundred thousand years or
earlier, we may have other organs to perceive electricity and other things.
There is no desire for a peaceful mind. Desire will not come unless there is
something outside to fulfil it. The outside something just bores a hole in
the body, as it were, and tries to get into the mind. So, when the desire
will arise to have a peaceful, quiet life, that shall come where everything
shall be propitious for the development of the mind — you may take that as
my experience. It may come after thousands of lives, but it must come. Hold
on to that, the desire. You cannot have the strong desire if its object was
not outside for you already. Of course you must understand, there is a
difference between desire and desire. The master said, "My child, if you
desire after God, God shall come to you." The disciple did not understand
his master fully. One day both went to bathe in a river, and the master
said, "Plunge in", and the boy did so. In a moment the master was upon him,
holding him down. He would not let the boy come up. When the boy struggled
and was exhausted, he let him go. "Yes, my child, how did you feel there;"
"Oh, the desire for a breath of air!" "Do you have that kind of desire for
God?" "No, sir." "Have that kind of desire for God and you shall have God."
That, without which we cannot live, must come to us. If it did not come to
us, life could not go on.
If you want to be a Yogi, you must be free and place yourself in
circumstances where you are alone and free from all anxiety. He who desires
for a comfortable and nice life and at the same time wants to realise the
Self is like the fool who, wanting to cross the river, caught hold of a
crocodile mistaking it for a log of wood. "Seek ye first the Kingdom of God and
His righteousness, and all these things shall be added unto you." Unto him
everything who does not care for anything. Fortune is like a flirt; she
cares not for him who wants her, but she is at the feet of him who does not
care for her. Money comes and showers itself upon one who does not care for
it; so does fame come in abundance until it is a trouble and a burden. They
always come to the Master. The slave never gets anything. The Master is he
who can live in spite of them, whose life does not depend upon the little,
foolish things of the world. Live for an ideal, and that one ideal alone.
Let it be so great, so strong, that there may be nothing else left in the
mind; no place for anything else, no time for anything else.
How some people give all their energies, time, brain, body, and everything,
to become rich! They have no time for breakfast! Early in the morning they
are out and at work! They die in the attempt — ninety per cent of them — and
the rest when they make money, cannot enjoy it. That is grand! I do not say
it is bad to try to be rich. It is marvellous, wonderful. Why, what does it
show? It shows that one can have the same amount of energy and struggle for
freedom as one has for money. We know we have to give up money and all other
things when we die, and yet, see the amount of energy we can put forth for
them. But we, the same human beings, should we not put forth a thousandfold
more strength and energy to acquire that which never fades, but which
remains to us for ever? For this is the one great friend, our own good
deeds, our own spiritual excellence, that follows us beyond the grave.
Everything else is left behind here with the body.
That is the one great first step — the real desire for the ideal. Everything
comes easy after that. That the Indian mind found out; there, in India, men
go to any length to find truth. But here, in the West, the difficulty is
that everything is made so easy. It is not truth, but development, that is
the great aim. The struggle is the great lesson. Mind you, the great benefit
in this life is struggle. It is through that we pass. If there is any road
to Heaven, it is through Hell. Through Hell to Heaven is always the way.
When the soul has wrestled with circumstance and has met death, a thousand
times death on the way, but nothing daunted has struggled forward again and
again and yet again — then the soul comes out as a giant and laughs at the
ideal he has been struggling for, because he finds how much greater is he
than the ideal. I am the end, my own Self, and nothing else, for what is
there to compare to me own Self? Can a bag of gold be the ideal of my Soul?
Certainly not! My Soul is the highest ideal that I can have. Realising my
own real nature is the one goal of my life.
There is nothing that is absolutely evil. The devil has a place here as well
as God, else he would not be here. Just as I told you, it is through Hell
that we pass to Heaven. Our mistakes have places here. Go on! Do not look
back if you think you have done something that is not right. Now, do you
believe you could be what you are today, had you not made those mistakes
before? Bless your mistakes, then. They have been angels unawares. Blessed
be torture! Blessed be happiness! Do not care what be your lot. Hold on to
the ideal. March on! Do not look back upon little mistakes and things. In
this battlefield of ours, the dust of mistakes must be raised. Those who are
so thin-skinned that they cannot bear the dust, let them get out of the
ranks.
So, then, this tremendous determination to struggle a hundredfold more
determination than that which you put forth to gain anything which belongs
to this life, is the first great preparation.
And then along with it, there must be meditation Meditation is the one
thing. Meditate! The greatest thing is meditation. It is the nearest
approach to spiritual life — the mind meditating. It is the one moment in
our daily life that we are not at all material — the Soul thinking of
Itself, free from all matter — this marvellous touch of the Soul!
The body is our enemy, and yet is our friend. Which of you can bear the
sight of misery? And which of you cannot do so when you see it only as a
painting? Because it is unreal, we do not identify ourselves with it, eve
know it is only a painting; it cannot bless us, it cannot hurt us. The most
terrible misery painted upon a price of canvas, we may even enjoy; we praise
the technique of the artist, we wonder at his marvellous genius, even though
the scene he paints is most horrible. That is the secret; that
non-attachment. Be the Witness.
No breathing, no physical training of Yoga, nothing is of any use until you
reach to the idea, "I am the Witness." Say, when the tyrant hand is on your
neck, "I am the Witness! I am the Witness!" Say, "I am the Spirit! Nothing
external can touch me." When evil thoughts arise, repeat that, give that
sledge-hammer blow on their heads, "I am the Spirit! I am the Witness, the
Ever-Blessed! I have no reason to do, no reason to suffer, I have finished
with everything, I am the Witness. I am in my picture gallery — this
universe is my museum, I am looking at these successive paintings. They are
all beautiful. Whether good or evil. I see the marvellous skill, but it is
all one. Infinite flames of the Great Painter!" Really speaking, there is
naught — neither volition, nor desire. He is all. He — She — the Mother, is
playing, and we are like dolls, Her helpers in this play. Here, She puts one
now in the garb of a beggar, another moment in the garb of a king, the next
moment in the garb of a saint, and again in the garb of a devil. We are
putting on different garbs to help the Mother Spirit in Her play.
When the baby is at play, she will not come even if called by her mother.
But when she finishes her play, she will rush to her mother, and will have
no play. So there come moments in our life, when we feel our play is
finished, and we want to rush to the Mother. Then all our toil here will be
of no value; men, women, and children — wealth, name, and fame, joys and
glories of life — punishments and successes — will be no more, and the whole
life will seem like a show. We shall see only the infinite rhythm going on,
endless and purposeless, going we do not know where. Only this much shall we
say; our play is done.