The Complete Works of Swami Vivekananda/Volume 7/Inspired Talks/Thursday, June 27
THURSDAY, June 27, 1895. (The Swami brought the New Testament this morning
and talked again on the book of John.)
Mohammed claimed to be the "Comforter" that Christ promised to send. He
considered it unnecessary to claim a supernatural birth for Jesus. Such
claims have been common in all ages and in all countries. All great men have
claimed gods for their fathers.
Knowing is only relative; we can be God, but never know Him. Knowledge is a
lower state; Adam's fall was when he came to "know". Before that he was God,
he was truth, he was purity. We are our own faces, but can see only a
reflection, never the real thing. We are love, but when we think of it, we
have to use a phantasm, which proves that matter is only externalised
Nivritti is turning aside from the world. Hindu mythology says that the four
first-created (The four first-created were Sanaka, Sanandana, Sanâtana, and
Sanatkumâra.) were warned by a Swan (God Himself) that manifestation was
only secondary; so they remained without creating. The meaning of this is
that expression is degeneration, because Spirit can only be expressed by the
letter and then the "letter killeth" (Bible, 2 Cor. III. 6.); yet principle
is bound to be clothed in matter, though we know that later we shall lose
sight of the real in the covering. Every great teacher understands this, and
that is why a continual succession of prophets has to come to show us the
principle and give it a new covering suited to the times. My Master taught
that religion is one; all prophets teach the same; but they can only present
the principle in a form; so they take it out of the old form and put it
before us in a new one. When we free ourselves from name and form,
especially from a body — when we need no body, good or bad — then only do we
escape from bondage. Eternal progression is eternal bondage; annihilation of
form is to be preferred. We must get free from any body, even a "god-body".
God is the only real existence, there cannot be two. There is but One Soul,
and I am That.
Good works are only valuable as a means of escape; they do good to the doer,
never to any other.
Knowledge is mere classification. When we find many things of the same kind we call the sum of them by a certain name and are satisfied; we discover "facts", never "why". We take a circuit in a wider field of darkness and think we know something! No "why" can be answered in this world; for that we must go to God. The Knower can never be expressed; it is as when a grain of salt drops into the ocean, it is at once merged in the ocean.
Differentiation creates; homogeneity or sameness is God. Get beyond differentiation; then you conquer life and death and reach eternal sameness and are in God, are God. Get freedom, even at the cost of life. All lives belong to us as leaves to a book; but we are unchanged, the Witness, the Soul, upon whom the impression is made, as when the impression of a circle is made upon the eyes when a firebrand is rapidly whirled round and round. The Soul is the unity of all personalities, and because It is at rest, eternal, unchangeable. It is God, Atman. It is not life, but It is coined into life. It is not pleasure, but It is manufactured into pleasure. . . .
Today God is being abandoned by the world because He does not seem to be
doing enough for the world. So they say, "Of what good is He?" Shall we look
upon God as a mere municipal authority?
All we can do is to put down all desires, hates, differences; put down the
lower self, commit mental suicide, as it were; keep the body and mind pure
and healthy, but only as instruments to help us to God; that is their only
true use. Seek truth for truth's sake alone, look not for bliss. It may
come, but do not let that be your incentives. Have no motive except God.
Dare to come to Truth even through hell.