The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/XV Diwanji Saheb
To Shri Haridas Viharidas Desai
29th January, 1894.
DEAR DIWANJI SAHEB,
Your last letter reached me a few days ago. You had been to see my poor
mother and brothers. I am glad you did. But you have touched the only soft
place in my heart. You ought to know, Diwanji, that I am no hard-hearted
brute. If there is any being I love in the whole world, it is my mother. Yet
I believed and still believe that without my giving up the world, the great
mission which Ramakrishna Paramahamsa, my great Master came to preach would
not see the light, and where would those young men be who have stood as
bulwarks against the surging waves of materialism and luxury of the day?
These have done a great amount of good to India, especially to Bengal, and
this is only the beginning. With the Lord's help they will do things for
which the whole world will bless them for ages. So on the one hand, my
vision of the future of Indian religion and that of the whole world, my love
for the millions of beings sinking down and down for ages with nobody to
help them, nay, nobody with even a thought for them; on the other hand,
making those who are nearest and dearest to me miserable; I choose the
former. "Lord will do the rest." He is with me, I am sure of that if of
anything. So long as I am sincere, nothing can resist me, because He will be
my help. Many and many in India could not understand me; and how could they,
poor men? Their thoughts never strayed beyond the everyday routine business
of eating and drinking. I know only a few noble souls like yourself
appreciate me. Lord bless your noble self. But appreciation or no
appreciation, I am born to organise these young men; nay, hundreds more in
every city are ready to join me; and I want to send them rolling like
irresistible waves over India, bringing comfort, morality, religion,
education to the doors of the meanest and the most downtrodden. And this I
will do or die.
Our people have no idea, no appreciation. On the other hand, that horrible
jealousy and suspicious nature which is the natural outcome of a thousand
years of slavery make them stand as enemies to every new idea. Still the
Lord is great.
About the Ârati as well as other things you speak of, it is the form in
every one of the monasteries in all parts of India, and the worshipping of
Guru is the first duty inculcated in the Vedas. It has its bad and good
sides. But you must remember we are a unique company, nobody amongst us has
a right to force his faith upon the others. Many of us do not believe in any
form of idolatry; but they have no right to object when others do it,
because that would break the first principle of our religion. Again, God can
only be known in and through man. Vibrations of light are everywhere, even
in the darkest corners; but it is only in the lamp that it becomes visible
to man. Similarly God, though everywhere, we can only conceive Him as a big
man. All ideas of God such as merciful preserver, helper, protector — all
these are human ideas, anthropomorphic; and again these must cling to a man,
call him a Guru or a Prophet or an Incarnation. Man cannot go beyond his
nature, no more than you can jump out of your body. What harm is there in
some people worshipping their Guru when that Guru was a hundred times more
holy than even your historical prophets all taken together? If there is no
harm in worshipping Christ, Krishna, or Buddha, why should there be any in
worshipping this man who never did or thought anything unholy, whose
intellect only through intuition stands head and shoulders above all the
other prophets, because they were all one-sided? It was he that brought
first to the world this idea of truth, not in but of every religion, which
is gaining ground all over the world, and that without the help of science
or philosophy or any other acquirement.
But even this is not compulsory, none of the brethren has told you that all
must worship his Guru. No, no, no. But again none of us has a right to
object when another worships. Why? Because that would overthrow this most
unique society the world has ever seen, ten men of ten different notions and
ideas living in perfect harmony. Wait, Diwanji, the Lord is great and
merciful, you will see more.
We do not only tolerate but accept every religion, and with the Lord's help
I am trying to preach it to the whole world.
Three things are necessary to make every man great, every nation great:
1. Conviction of the powers of goodness.
2. Absence of jealousy and suspicion.
3. Helping all who are trying to be and do good.
Why should the Hindu nation with all its wonderful intelligence and other
things have gone to pieces? I would answer you, jealousy. Never were there
people more wretchedly jealous of one another, more envious of one another's
fame and name than this wretched Hindu race. And if you ever come out in the
West, the absence of this is the first feeling which you will see in the
Three men cannot act in concert together in India for five minutes. Each one
struggles for power, and in the long run the whole organisation comes to
grief. Lord! Lord! When will we learn not to be jealous! In such a nation,
and especially in Bengal, to create a band of men who are tied and bound
together with a most undying love in spite of difference — is it not
wonderful? This band will increase. This idea of wonderful liberality joined
with eternal energy and progress must spread over India. It must electrify
the whole nation and must enter the very pores of society in spite of the
horrible ignorance, spite, caste-feeling, old boobyism, and jealousy which
are the heritage of this nation of slaves.
You are one of the few noble natures who stand as rocks out of water in this sea of universal stagnation. Lord bless you for ever and ever!
Yours ever faithfully,