The Discourses of Epictetus; with the Encheiridion and Fragments/Index

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For other English-language translations of this work, see Enchiridion (Epictetus).

INDEX.

  • Academics, the, 17
  • ———, the folly of the, 171, 172
  • ———, the, cannot blind their own senses though they have tried, 176
  • Achilles, 40
  • Act, every, consider what it is, 381
  • Acts which bear testimony to a man's words, 94
  • ———, indolence and indifference as to, Epictetus blames, 130
  • Actor in a play, man an, 386
  • Admetus, father of, 242
  • Administrator of all things, the proof that there is an, 144
  • Adonis, gardens of, 356
  • Adultery, 107
  • Affect, an, how it is produced, 202
  • Affection, natural, 37
  • Affectionate, how to become, 277
  • Agamemnon and Achilles, quarrel of, 191
  • Ἀγγαρεία, a press, 305
  • Agrippinus, Paconius, 7, 9, 417
  • Alcibiades, 200
  • Alexander and Menelaus, 179
  • ——— and Hephaestion, 178
  • Aliptic art, the, 136
  • Anaxagoras, 114
  • Ἀνέχου καὶ Ἀπέχου, 439
  • Animals, what they are made for, 50
  • Annonae, Praefectus, 35
  • Antipater, 136
  • Antisthenes, Xenophon, and Plato, 157, 158
  • ———, noble saying of, 342
  • ——— made Diogenes free, 278
  • Anxiety, on, 136
  • Anytus and Melitus, 88
  • Ἀφορμαί, 22
  • Ἀποτειχίζειν, 307
  • Appearances, φαντασίαι, right use of, 4, 20, 45, 64
  • ———, and the aids to be provided against them, 80
  • ———, we act according to, 86
  • ———, the nature of Good and also of Evil is in the use of, 97
  • ———, the faculty of understanding the use of, 118
  • ——— drive away reason, 161
  • ——— lead on; and must be resisted, 161
  • ———, right use of, free from restraint, 167
  • ——— often disturb and perplex, 176
  • ———, how we must exercise ourselves against, 218
  • ——— should be examined, 380
  • Aqueduct, Marcian, at Rome, 150
  • Archedemus, 108
  • Archelaus and Socrates, 436
  • Archimedes, 421
  • Arguments, sophistical, 23, 25
  • Argument, he who is strong in, 193
  • Aristides, 415
  • ——— and Evenus, 358
  • Aristophanes and Socrates, 369, 430
  • Arnobius, 440
  • Arrian, 1
  • Arrogance, self-conceit, οἴησις, 28
  • ——— and distrust, 233
  • ———, boasting, and pride, advice against, 286, 381, 387, 394, 395, 399
  • Assent, cause of, 83
  • ——— to that which appears false cannot be compelled, 253
  • Asses, shod, 306
  • Attention, on, 372
  • Aversion, ἔκκλισις, 54
  •  
  • Babbler, a, 376, 377
  • Bath, the, 68
  • Beauty, 195, 196
  • ———, where it is, 370
  • Beggars, remarks on, 290
  • Belief cannot be compelled, 304
  • Best men, the, 434
  • Body, the, could not be made free from hindrance, 309
  • ——— and spirit must be separated, 99
  • ———, the, an instrument used by another power, 424
  • Books, what used for, 327
  • ———, a few better than many, 79
  • Brotherhood of men, 46
  • Butler, Bp., 3, 134, 198, 326, 338, 348, 350
  •  
  • Caesar's friend is not happy, 300
  • Cages, birds kept in, by the Romans, 297
  • Carystus and Taenarum, marbles of, 422
  • Cassiope or Cassope, 213
  • Catechism of the Church of England, 410
  • Caution about familiar intercourse with men, 236
  • Character, on assuming a, above your strength, 398
  • Characters, different, cannot be mingled, 323
  • Christianity, Mrs. Carter's opinion of the power of, 234
  • Christians, promise of future happiness to, on certain conditions, 311
  • Chrysippus, 14, 17, 36, 43, 53, 54, 113, 402
  • ———, the Pseudomenos of, 157
  • ——— on Possibilities, 163
  • Chrysippus on the resolution of syllogisms, 188
  • ——— and Antipater, 203
  • ——— and Zeno, 358
  • Circumspection, on, 234
  • Circumstances, difficult, a lesson for, 96
  • ——— show what men are, 70
  • Cleanliness, 368
  • Cleanthes, 31, 163, 404
  • ———, an example of the pursuit of knowledge under difficulties 292
  • Codicillus, a, 217
  • Colophon, the, 143
  • Common sense, 212
  • Company, behaviour in, 394, 396, 400
  • Conceit of thinking that we know something, 158
  • Confess, some things which a man will not, 173
  • Confession, general, of sins in the Prayer Book of the Church of England, 363
  • Conflagration, the great, 229
  • Conjunctive or complex axiom, 124
  • Conscience, τὸ συνειδός, power of, 262
  • Consciousness that he knows nothing, a man who knows nothing ought to have the, 174
  • Contest unequal between a charming young girl and a beginner in philosophy, 227
  • Contradictions, effect of demonstrating, 193
  • Convince himself, a power given to man to, 340
  • Courage and caution, 97, 98
  • ——— and caution, when they are applicable, 101
  • Cowardice leads men to frequent divination, 117
  • Crates, a Cynic, and his wife, 260
  • Criton, Plato's Dialogue, named, 319
  • Cynic, the true; his office corresponds to the modern teacher of religion, 250
  • Cynic, a, does not wish to hide anything, 250
  • ———, the true, a messenger from Zeus, 250
  • ———, the father of all men and women, 261
  • Cynic's ruling faculty must be pure, 262
  • ——— power of endurance, 263
  • Cynic, the, sent by God as an example, 355
  • Cynism, a man must not attempt it without God, 248
  • ———, on, 248
  •  
  • Daemon, every man's, 48
  • Darkness, men seek, to conceal their acts, 249
  • Death, 81
  • ———, fear of, 54
  • ——— or pain, and the fear of pain or death, 98
  • ———, what a man should be doing when death surprises him, 209
  • ———, what it is, 230, 282
  • ———, exhortation to receive it thankfully, 310
  • ——— and birth, how viewed by a savage tribe, 335
  • ———, the resolution of the matter of the body into the things of which it was composed, 347
  • ———, a man must be found doing something when it comes; and what it should be, 361
  • ———, when it comes, what Epictetus wishes to be able to say to God, 362
  • ——— is the harbour for all, 364
  • ——— should be daily before a man's eyes, 387
  • Demetrius, a Cynic, 75
  • Demonstration, what it is; and contradiction, 183, 190
  • De Morgan's Formal Logic, 28
  • Design, 19
  • Desire of things impossible is foolish, 272
  • Desires, consequences of, 358
  • Desire and aversion, what they are, 380
  • Determinations, right, only should be maintained, 145
  • Deviation, every, comes from something which is in man's nature, 371
  • Dialectic, to be learned last, 291
  • Difficulties, our, are about external things, 360
  • Diodorus Cronus, 162
  • Diogenes, 71, 139, 203, 226, 369, 418
  • ———, when he was asked for letters of recommendation, 106
  • ——— and Philip, 250
  • ——— in a fever, 256
  • ———, a friend of Antisthenes, 257
  • ——— and the Cynics of Epictetus' time, 260
  • ———, his personal appearance, 261
  • ———, how he loved mankind, 278
  • Diogenes' opinion on freedom, 298
  • Diogenes and Antisthenes, 312
  • ———, free, 317, 318
  • ——— and Heraclitus, 385
  • Dion of Prusa, 266
  • Dirty persons, not capable of being improved, 370
  • Disputation or discussion, 133
  • Divination, 116, 393
  • Diviner, internal, 116
  • Doctors, travelling, 280
  • Domitian banishes philosophers from Rome, 71
  • Door, the open, 72, 99
  • Duty, what is a man's, 112 410
  • ——— to God and to our neighbour,
  • Duties of life discovered from names, 127
  • ——— of marriage, begetting children and other, 216
  • ——— are measured by relations (σχέσεσι), 392
  •  
  • Education, Epictetus knew what it
  • ——— ought to be, 53, 58
  • ———, what it is, 67
  • ———, what ought to be the purpose of, 245
  • Ἡγεμονικόν, τὶ, the governing faculty, 49, 332
  • ———, the ruling faculty, described, 351
  • Encheiridion, 1
  • End, man's true, 20
  • End, every thing that we do ought
  • ———, to be referred to an, 264
  • Enthymema, 28
  • Envy, the notion of; Socrates and Bp. Butler, 134
  • Epaminondas, 415
  • Epaphroditus, 6, 62, 78
  • Epictetus, 1, 2, 220
  • ——— and the style of the Gospels, 13
  • ———, mistake of, 31
  • ———, misunderstood, 56, 311
  • ——— and the New Testament writers, resemblances between, 93
  • ———, extravagant assertion of, 114 perhaps confounds Jews and Christians, 126
  • ———, how he could know what God is, 141
  • ———, what was the effect of his teaching, 149
  • ——— disclaims knowledge of certain things, 82, 163
  • ———, his purpose in teaching, 166
  • ———, great good sense of, in education, 245
  • ———, some unwise remarks of, 289, 293
  • ——— affirms that a man cannot be compelled to assent to that which seems to him to be false, 303
  • ——— advises not to do as your friend does simply because he is your friend, 322
  • ———, what reflections he recommends, 344
  • ———, misunderstood by Mrs. Carter, 365
  • Epictetus' advice as to giving pain to an enemy, 430
  • Epictetus, wise sayings of, 436
  • Epicurus, 69, 417
  • ———, doctrines of, 65, 66
  • ———, the opinions of, 125
  • Epicurus, his opinions disproved, 168, 169
  • ———, his opinion of honesty, 179
  • ——— on the end of our being, and other works of, 185
  • Epicurus' opinion of injustice, 214
  • Epicureans and Academics, 167
  • Epicureans and catamites, 274
  • Epicurean, an, 213
  • Epirus, governor of, 207
  • Eriphyle and Amphiaraus, 181
  • Error, the property of, 192
  • Errors of others, we should not be angry with the, 56
  • Eteocles and Polynices, 177, 337
  • Eucharist in the Church of England service, 120
  • Euphrates, the philosopher, 235
  • ——— did not act well for the sake of the spectators, 353
  • Euripides, 113, 178, 404
  • Euripides' Medea, 83
  • Euripides, fragment of, on death, 336
  • ———, the great storehouse of noble thoughts, 361
  • Events, all, how to use, 383
  • Evidence, the assertion that all things are incapable of sure, 167
  • Evil, the origin of, is the abuse of rationality and liberty, 123
  • ———, the, in everything, is that which is contrary to the nature of the thing, 313
  • ———, the nature of, does not exist in the world, 390
  • ——— to men, the cause of all their, is the being unable to adapt the preconceptions (προλήψεις) to the several things, 299
  • Exercise, on, 225
  • Exercising himself, method of a man, 206
  • Externals to the will, 92
  • ———, some according to nature, and others contrary, 111
  • ———, men admire and are busy about, 148
  • ———, judgment from, fallacious, 352
  • ——— things, that advantage can be derived from, 241
  • Face, the, does not express the hidden character, 106
  • Faculty, rational, 3
  • ———, ruling, 236
  • ———, the ruling, how restored to the original authority, 159
  • ———, the ruling, the material for the wise and good man, 204
  • Faith and works, 354
  • False, impossibility of assenting to that which appears, 215
  • Familiar intimacy, on, 322
  • Faults, not possible for a man to be free from all, 374
  • Favorinus, 438
  • Fever, a goddess at Rome, 60, 68
  • Firmness in danger, 109
  • Fool, a, cannot be persuaded, 146
  • Forgiveness better than revenge, 419
  • Fragments of Epictetus, 405
  • Free persons only allowed to be educated, 100
  • Free, what is, 253, 254
  • ———, no bad man is, 295
  • ———, who are, the question answered, 301, 302
  • Freedom is obtained not by desires satisfied, but by removing desire, 322
  • ——— and slavery, 406
  • Friendship, 176
  • ———, the test of, 177
  • ———, advice about, 181
  • ———, what it depends on, 180
  • ———, Epictetus' opinions of, 365
  •  
  • Galilaeans, 126, 345
  • Games, Greek, 287
  • Gellius, A., 438, 439
  • Gladiators, 91
  • Glorious objects in nature, the, 151
  • God, what is, 65
  • ———, nature of; how far described by Epictetus, 118
  • ———, the works of, 122
  • ———, a guide, 117, 246
  • God's gifts, 23
  • God knows all things, 141
  • ——— in man, 48
  • ——— in man, an old doctrine, 119
  • God, the spirit of, in man, the doctrine of Paul and of Epictetus, 120, 121
  • ——— dwelling with a man, 428
  • Gods everywhere, 250
  • God's law about the Good, 87
  • ——— law that the stronger is always superior to the weaker, 88, 89
  • God and man, kinship of, 30
  • ——— and man, and man's opinions of God, 141, 142
  • ———, address to, 152
  • ———, the wise and good man's address to; and his submission to God's will, 284
  • ——— beyond man's understanding, 21, 65
  • ——— ought to be obeyed, 373
  • ———, obedience to, the pleasure of, 285, 286
  • God's will, 330
  • ——— will should be the measure of our desires, 156
  • ——— will, absolute conformity to, taught by Epictetus, 308, 309
  • ——— will, when resignation to it is perfect, Bp. Butler, 348
  • God, blaming, 166
  • God's power over all things, 46, 47
  • God, supposed limitation of his power, 340
  • ———, what a man should be able to say to, 209
  • ———, the father of all, 12, 23, 61
  • ———, a friend of, 157
  • ———, without, nothing should be attempted, 256
  • ———, what he chooses is better than what man chooses, 348
  • ——— and his administration of tho world, those who blame, 254
  • God's existence, to deny, and eat his bread, 172
  • God only, looking to, and fixing your affections on him only, 153
  • ——— has sent a man to show how a life under difficulties is possible, 254
  • ——— has made all things perfect, and the parts of the universe for the use of the whole, 346
  • God and the gods, 12
  • Gods, various opinions on the, 41, 42
  • ———, actions acceptable to the, 45
  • ———, man must learn the nature of the, and try to be like them, 141
  • ———, we ask for what they do not give, 408
  • Goethe, 19, 251
  • Gold tested by a certain stone, 419
  • Good and bad, each a certain kind of will, 87
  • ———, bad, and things indifferent, 164
  • ——— and evil consist in the will, intention, 130
  • ——— could not exist without evil, 43
  • ——— and evil; Chrysippus and Simplicius, 43
  • ———, the, where it is, 253
  • ———, the nature (οὐσία) of, 118
  • ——— man, a, not unhappy, 272
  • Gospel precepts which Christians do not observe, 289
  • Gyarus, Gyara, 75
  • Gyara, 284, 285, 330
  •  
  • Habit, how to oppose, 80
  • ——— and faculty, how maintained and increased, 158, 159
  • ——— how weakened and destroyed, 160
  • Habits must be opposed by contrary habits, 226, 227
  • Habit cherished by corresponding acts, 288
  • Halteres, 15, 327
  • Hand-kissing, 62
  • Handles, two, every thing has, 399
  • Happiness and desire of what is not present never come together, 272
  • ———, only one way to, 331
  • Harpaston, a ball, 110
  • Hearing, he who is fit for, moves the speaker, 192
  • Hector's address to Andromache, 264
  • Hellenes, quarrels among the, 178
  • Helvidius, Priscus, 10
  • Heraclitus, 229
  • ——— and Zeno, 99
  • Hercules, 152, 161, 256, 361
  • Hippocrates, 154
  • Homer, what he meant when he wrote certain things, 366
  • Hope, Thales' opinion of, 424
  • Human intelligence is a part of the divine, 44
  • ——— race, the, continuance of, how secured, 187
  • ——— being, a, definition of 198
  • Hypocrite, the, 356
  • Hypothesis (ὑπόθεσις), 91
  •  
  • Ideas innate, of good and evil, 131
  • Idiotes, ἰδιώτης, the meaning of, 95
  • ———, ἰδιώτης, a common person, 240
  • Ignorance the cause of doing wrong, 78
  • Ignorant man, description of an, 190
  • Iliad, the, is only appearances and the use of appearances, 84
  • Immortality of the soul; Socrates and Epictetus, 231
  • Impressions, φαντασίαι, guard against, 397
  • Indifferent, things which are, 64
  • Indifference of things; of the things which are neither good nor bad, 112
  • Informers at Rome, 375
  • Initiated, the, μύσται, 310
  • Injustice, an act of, a great harm to the doer, 334
  • Inn, an, πανδοκεῖον, 187
  • Interest, self; and common interest or utility, 61
  • ———, every animal attached to its own, 178
  • Invincible, how a man should be, 59
  • ———, how a man can be, 386
  •  
  • Jesus, prayer of, 31
  • ——— and Socrates compared by Baur, 321
  • ——— and of Socrates, the death of, contrasted by Rousseau, 321
  • Καλὸς καὶ ἀγαθός, 201
  • Know thyself, the maxim, 58, 197
  • ——— thyself, the beginning of knowledge, 320
  • Know thyself, the precept written at Delphi, 437
  • Κόσμος, sense of, 282
  • Κύριος, the use of, 92
  •  
  • Laius, 197
  • Lateranus, Plautius, 6
  • Laticlave, the, 72
  • Law of life is the acting conformably to nature, 77
  • ———, the divine, 150
  • Laws, the, sent from God, 325
  • Law, what it is, 350
  • ———, nature of, 429
  • Learning and teaching, what they mean, 125
  • Levin's Lectures, 17, 80, 82
  • Liberty, what men do for, 321
  • Life and practice of the civilized world, the, 245
  • ——— human, a warfare, 273, 274
  • ——— the science of, 303, 312
  • ——— of the dead rests in the remembrance of the living, 320
  • Lions, tame, 297
  • Logic is necessary, proof that, 192
  • Logical art is necessary, the, 52
  • Love, a divine power, 316
  • Loves mankind, who, 407
  • Love, to, is only in the power of the wise, 176
  • Lycurgus, 170, 415
  • Lycurgus' generous behaviour, 419
  •  
  • Man and other animals, 5, 20
  • ——— and beasts, how distinguished, 123
  • ——— a spectator of God and his works, and an interpreter, 20
  • Man's powers, 73, 74, 182
  • Man, powers in often no exercised, 73
  • ——— and a stork, the difference between, 85
  • ———, what is a, 111
  • ———, what is he? 123
  • Man is improved or destroyed by corresponding acts, 124
  • ———, a, who has looked after every thing rather than what he ought, 143
  • Man supposed to consist of a soul and a body, 252
  • Man's own, what it is, 277
  • Man, for what purpose God introduced him into the world, 310, 311
  • ———, character of a, who is a fool and a beast, 336
  • Man's nature is to seek the Good;and Bp. Butler's opinion, 338
  • ———, a, opinions only make his soul impregnable, 337
  • ——— great faculties, 346
  • Man is that power which uses the parts of his body and understands the appearances of things, 350
  • ———, a, contemptible when he is unable to do any good, 420
  • Manumission, 100
  • Marry, not to; and not to engage in public affairs, were Epicurean doctrines, 215
  • Marriage, 187
  • ———, the Roman censor Metellus on, 187
  • ———, Paul's opinion of; and the different opinion of Epictetus, 258
  • ——— of a minister of God, in the opinion of Epictetus in the present state of things, 259
  • ———, the true nature of, not understood by Paul, 317
  • Massurius and Cassius, Roman lawyers, 325
  • Masters, our, those who have the power over the things which we love and hate and fear, 302
  • Materials, ύλαι, are neither good nor bad, 108
  • Matthew, c. vi., 31, 33
  • Measure of every act, 84
  • Medea, 155
  • Menoeceus, 242
  • Milesiaca, 358
  • Money not the best thing, 388
  • Murrhina vasa, 221
  •  
  • Names, examination of, the beginning of education, 53
  • ———, a man must first understand, 142
  • Nature, acting according to, 37, 38
  • ———, power of, 169
  • ———, following; a manner of speaking, just and true, Bp. Butler, 198
  • ———, living, according to; Zeno's principle, 198
  • ——— of man, 313
  • ——— of every thing which pleases or supplies a want, consider what is the, 381
  • ———, the will of, how known, 389
  • ———, the, of evil does not exist in the world, 390
  • Nero, 9
  • ———, coins of, 335
  • News, not to be disturbed by, 239
  • Nicias, 420
  • Nicopolis, 63, 71, 112, 174
  •  
  • Obstinacy, on, 144
  • Obstinate person who is persuaded to change his mind, instance of an, 145
  • Opinion, 162, 386
  • Opinions, right, the consequences of the destruction of, 85
  • ——— put in practice which are contrary to true opinions, 125
  • ——— disturb us, 150
  • ——— about things independent of the will, 207
  • Opinion the cause of a man's acting, 219
  • ———, when the need of it comes, ought to be ready, 222
  • Opinions, the power of, 338
  • ———, right and wrong, and their consequences, 346
  • ———, not things disturb men, 381
  • ———, fixed principles, how acquired, 420
  • Organs of sense and limbs are instruments used by the living man, Bp. Butler, 350
  • Ορμή, 15
  • Ostentation, those who read and discuss for, 264
  • Ουσία, 29, 87
  • ———, substance or nature of Good, 214
  • ———, Nature of man cannot be
  • ———, altogether pure, 367
  •  
  • Paedagogue, a, 425
  • Pancratium, Pentathlon, 195
  • Paradoxes, paralogies, 76
  • Partisan, an unseemly, 207
  • Patronus, the Roman word, 221
  • Paul, imperfect quotation from, by Mrs. Carter, 243
  • ——— and Epictetus contemporary, 283
  • ——— and Epictetus do not agree about marriage, 317
  • Penalties for those who disobey the divine administration, 225
  • Perception, 82
  • Periodical renovation of things, 99
  • Peripatetics, the, 165
  • Persons who tell you all their affairs and wish to know yours, 375
  • Persuasion, a man has most power of, with himself, 359
  • Φαινόμενον, τὸ: φαντασία, 86
  • Φαντασίαι, visa animi, 161
  • ———, visa animi, Gellius, 439
  • Φαντασία, an imagination of thing to come, which will bring good 322
  • Phidias, 21, 121, 122
  • Philosophy, 387
  • ———, what it promises, 49, 230
  • ———, the beginning of, 79, 132
  • ——— should be practical, 315
  • ———, how to know that we have made progress in, 400
  • Philosopher, a, 401
  • ———, the work of a, 140, 141
  • ———, first business of a, 153
  • ———, a real, described, 166
  • Philosophers in words only, 162
  • Philosophers' rules applied to practice, 328
  • Piety and a man's interest must be in the same thing, 81
  • ———, and sanctity are good things, 170
  • ——— to the Gods, what it is, 392
  • ——— and a man's interest, how they are connected, 393
  • Pirate, how treated by a wise and good man, 427
  • Pittacus' teaching, that forgiveness is better than revenge, 419
  • Plato and Hippocrates, 28
  • ——— says that every soul is unwillingly deprived of the truth, 83
  • Plato's saying, 160
  • ——— doctrine that every mind is deprived of truth unwillingly, 181
  • ——— Polity read by the women in Rome, 417
  • Pleasure, nature of, 416
  • Polemon and Xenocrates, 196
  • Polybius on the Roman state, 170
  • Polynices and Eteocles, 393
  • Poor, if, be content and happy, 410
  • Poverty and wealth, 411, 430
  • Practice in hearing, necessary for those who go to hear philosophers, 189
  • Praecognitions (προλήψεις), adaptation of, to particular cases, 66, 67
  • Preconception, πρόληψις, 8
  • Preconceptions, how fitted to the several things, 131
  • ———, how to be adapted to their correspondent objects, 154
  • Principle, the ruling, of a bad man cannot be trusted, 180
  • Principles, general; and their application, 77
  • ——— ought always to be in readiness, 105
  • Principle, the, on which depends every movement of man and God, 205
  • Principles, he who has great, knows his own powers, 357
  • Procrastination dangerous, 374
  • Προαιρετική δύναμις, or προαίρεσις, in the larger sense, 183
  • Protagoras and Hippias, 211
  • Providence, 19, 41, 50, 51
  • ———, πρόνοια, 141
  • ———, on; προνοίας, περί, 238
  • Publicani, εικοστώναι, 298
  • Purity, cleanliness, a man is distinguished from other animals by, 366
  • Pyrrho, 80
  • ——— and the Academics, 81
  • Pyrrho's saying, 424
  • Pythagoras' golden verses, 222
  • Pythagoras, 344
  • Pythian God, the, 394
  •  
  • Quails, how used by the Greeks, 287
  •  
  • Reading, Bp. Butler's remarks on, 326
  • ———, what ought to be the purpose of, 326, 331
  • Reason; reasoning, the purpose of, 24, 52, 64
  • ———, power of communing with God, 30
  • ———, how it contemplates itself, 63
  • ——— not given to man for the purpose of misery, 271
  • Reasoning, 26
  • Recitations, houses lent for, 267
  • ——— at Rome, 396
  • Reformation of manners produced by the Gospel, 149
  • Relations, three, between a man and other things, 141
  • Resurrection of Christ; and Paul's doctrine of man's resurrection, 283
  • ——— of the body, various opinions of divines of the English Church on, 284
  • Riches and happiness, 409
  • Rings, golden, worn by the Roman Equites, 299
  • Rome, dependents wait on great men at, 331
  • Rufus, C. Musonius, 7, 27, 34, 212, 236, 268
  • Rule, a, the value of, 86
  • Rules, by which things are tried, must be fixed; and then the rules may be applied, 133
  • Rules, certain, should be in readiness, 373
  •  
  • Sacred are the words by themselves, men say, 246
  • Sarpedon, son of Zeus, 81
  • Saturnalia, 74, 80, 302.
  • Savigny on free will, 55
  • Sceptics, the, deny the knowledge and certainty of things, 81
  • Scholasticus, a, 41
  • School, who come to the, for the purpose of being improved? 174
  • ———, the, with what mind it ought to be entered, 175
  • ———, philosopher's, a surgery, 268
  • Secret matters require fidelity and corresponding opinions, 377
  • Seeming to be is not sufficient, 132
  • Self-knowledge, γνῶθι σεαυτόν, 256
  • Self-love, self-regard, 61
  • Sickness, how we ought to bear, 222, 223
  • Signal to quit life, God's, 89
  • ———, the, to retire, 99
  • ———, the, to retreat, 293
  • Simplicius, 1
  • ———, commentary of, on the Encheiridion, 390, 404
  • Slave, a, why he wishes to be set free, 298
  • ———, a, does not secure happiness by being made free, 298, 299
  • Socrates, 12, 30, 33, 41, 53, 76, 99, 101, 103, 104, 110, 115, 139, 160, 227, 228, 233, 237, 251, 267, 268, 284, 354, 400, 403
  • ——— and his treatment by the Athenians, 88
  • ——— preferred death to saying and doing things unworthy of him, 90
  • ——— and the Phaedon of Plato, 95
  • ——— taught that we must not do wrong for wrong, 129
  • Socrates, the method of, 134, 135
  • ——— knew by what the rational soul is moved, 193
  • ———, what he says to his judges, 197
  • Socrates did not profess to teach virtue, 210
  • ———, imitators of, 217
  • ——— loved his children, how, 277
  • ———, Diogenes, and Cleanthes, as examples, 292
  • ———, what he taught, 299
  • ———, heroic acts of, 319
  • ———, a brave soldier and a philosopher, 319
  • ———, remembrance of what he did or said in his life, even more useful now, 320
  • ——— in his prison wrote a hymn to Apollo, 329
  • ——— avoided quarrels, 333
  • ———, how he managed his household, 338
  • ———, why he washed seldom, 369
  • ——— opinion on divination, 394
  • ——— and Diogenes, 151, 247, 275, 349, 358
  • Solitary, he is not, who sees the great objects of nature, 231
  • Solitude, on, 228
  • Solon's wise sayings, 421
  • Sophists, against the, 244
  • Sorrow of another, how far Epictetus would endeavour to stop, 272
  • Souls, human, parts of God, 47
  • Soul, body and things external relate to man's, 213
  • ——— and body, severance of, no harm in the, 224
  • ———, existence of the, independent of the body, perhaps not taught by Epictetus, 282
  • ———, the probable opinion of Epictetus on the, 347
  • ———, the impurity of the, is her own bad judgments (opinions), 367
  • Speaking, the power of, 182
  • Spirit, πνεύμα, 182
  • Sportulae, 363
  • Stars, number of, neither even nor odd, 83
  • ——— number of the, 147
  • Stobaeus, 405
  • Stoics, doctrine of the, 35
  • ———, the language of the, formed long before that of the New Testament writers, 93
  • Stoic opinions, the mere knowledge of, does not make a man a Stoic, 126
  • ———, who is a, 165
  • Stoics taught that a man should live an active life, and should marry and beget children, 187
  • ———, the, say one thing and do another, 215
  • ———, practical teaching of the, 244
  • ——— and the Pyrrhonists and Academics, dispute between, 82
  • Sufferings useful, whether we choose or not, 288
  • Suicide, 32, 33
  • Superiors, the many can only imitate their, 207
  • Swedenborg, 47, 120, 123
  • Sympathy, Epictetus' opinion on, 385
  • Symposium of Xenophon, 135, 333
  •  
  • Teacher, fitness of, and ordering of a, 247
  • Θαυμάζειν, admirari, to overvalue, 87
  • Θαυμάζειν, admirari, 305
  • Θέλειν, Βούλεσθαι, 308, 384
  • Themistocles, 430
  • Theopompus, 154
  • Θεωρήματα, 403
  • Theorems, why they are said to be useless, 175
  • ———, the use of, 220
  • Thermopylae, the Spartans who died at, 171
  • Thersites, 249
  • Things, bond of union among, 46
  • ——— under the inspection of God, 46
  • ———, the power of using and estimating, 182
  • Things, a man is overpowered by before he is overpowered by a man, 279
  • ———, some in our power and some not, 378, 435
  • ——— not lost, but restored, 383
  • ———, some, incomprehensible; and what is use of them, if they are comprehended? 437
  • Thirty tyrants of Athens, the, 139
  • Thrasea, Paetus, 6
  • Three things in which a man should exercise himself, 201
  • Toreutic art, 216
  • Tranquil life, a, how secured, 382
  • Tranquillity, the product of virtue, 14, 17
  • ———, of, 103
  • ——— of mind and freedom, man should strive to attain, 152
  • ———, to those who desire to pass life in, 325
  • Treasure, the, where it is, there the heart is also, 179
  • Trifles on which men employed themselves, 265, 289
  • Triumphs, Roman, 281
  • Truth, in, the nature of evil and good is, 101
  • ———, 414
  • ———, the nature of, 432
  • Tyranny in the time of Epictetus, 96
  • ——— under the Roman Emperors, 102
  •  
  • Ulysses and Hercules, 271
  • ——— and Nausicaa, 294
  • Unbelievers, the creed of, 170
  • Unhappiness is a man's own fault, 270
  • Universe, 21
  • ———, the nature of the, 431
  • Unjust, that which is, a man cannot do without suffering for it, 312
  • Untaught, the, is a child in life, 241
  •  
  • Vespasian, 10
  • Victory, figure of, 121
  • Virtue's reward is in the acts of virtue, 276
  • Virtue is its own reward, 360
  • Visa animi, Gellius, 439
  •  
  • Wealth, 409
  • ———, how gained, 421
  • What is a man? 123
  • Will, προαίρεσις, 6, 16, 23, 40, 45, 67
  • ———, 109
  • ——— to act, 39, 67
  • ——— cannot be compelled to assent, 54
  • ———, things independent of the, are neither good nor bad, 62
  • ———, good and evil in the, 73, 147
  • ——— only conquers will, 88
  • ———, the, nothing superior to the faculty of, 127
  • ———, friendship depends on the, 179, 180
  • ——— the faculty of the, and its powers, 182, 184
  • ———, perverted, 184
  • ———, a faculty, and set over the other faculties, 184
  • ———, when it is right, uses all the other faculties, 185
  • ———, the cause of happiness, or of unhappiness, 186
  • ———, the Good is in a right determination of the, 205
  • ———, doing something useful for the exercise of the, 209
  • Will, the, can only hinder or damage itself, 241
  • ——— of the Cynic and his use of appearances, 263
  • ———, things out of the power of the, 329
  • ———, the, must be exercised, 359
  • ———, man's, put by God in obedience to himself only, 373
  • ——— of God, conformity to, 42
  • Woman, war about a handsome, 179
  • Women being common by nature; what does it mean? 107
  • ———, slaves to, 296, 297
  • World, the, one city, 271
  • Wrong, a man never does, in one thing and suffers in another, 210
  •  
  • Xanthippe, the ill-tempered wife of Socrates, 338
  • ——— and Socrates, 436
  • Xenocrates and Polemon, 370
  • Ξύστρα, the Roman strigilis, 368
  •  
  • Zeno, founder of the Stoic sect, 65, 107
  • ——— and Antigonus, 138
  • ——— and Socrates, 274
  • Zeno's opinions, 353
  • Zeus, God, 12, 21
  • ——— and the rest of the Gods, 156
  • ———, the occupation of, 229
  • ——— the father of men, 272

LONDON: PRINTED BY WILLIAM CLOWES AND SONS, STAMFORD STREET AND CHARING CROSS.