The German Classics of the Nineteenth and Twentieth Centuries/Volume 10/Speeches of Prince Bismarck/We Shall Never Go to Canossa
WE SHALL NEVER GO TO CANOSSA!
May 14, 1872
TRANSLATED BY EDMUND VON MACH, PH.D.
[Early in 1872 the German government tried to bring about a peaceful understanding with the ultramontane (i. e., Catholic) party by courteous advances made to the pope. The cardinal prince Hohenlohe-Schillingsfürst was designated as ambassador to His Holiness the Pope who was asked whether the prince would be acceptable. The pope replied in the negative, and thereby deeply hurt the emperor. When the expenses of this post in the budget were under discussion in the Reichstag, Mr. von Bennigsen expressed the hope that they would be struck from the budget in future, to which Bismarck replied as follows:]
CAN readily understand how the idea may arise that the expenses for this embassy have become unnecessary, because there is no longer a question here of protecting German subjects in those parts. I am, nevertheless, glad that no motion has been made to abolish this position, for it would have been unwelcome to the government.
The duties of an embassy are in part, it is true, the protection of its countrymen, but in part also the mediation of the political relations which the government of the empire happens to maintain with the court where the ambassador is accredited. There is no foreign sovereign authorized by the present state of our legislation to exercise as extensive rights within the German empire as the pope. While these rights are almost those of a sovereign, they are not guarded by any constitutional responsibility. Considerable importance, therefore, attaches to the kind of diplomatic relations which the German empire is able to maintain with the head of the Roman Church, who exerts such a remarkably strong and, for a foreign sovereign, unusual influence among us. Considering the prevailing tendencies of the Catholic Church at the present time, I scarcely believe that any ambassador of the German empire would succeed in inducing His Holiness the Pope, by the most skilful diplomacy and by persuasion, to modify the position which he has taken, on principle, in all secular affairs. There can, of course, be no question here of forceful actions, such as may occur between two secular powers. In view of the recently promulgated doctrines of the Catholic Church, I deem it impossible for any secular power to reach a concordat without effacing itself to a degree and in a way which, to the German empire at least, is unacceptable. You need not be afraid, we shall never go to Canossa, either actually or in spirit.
Nevertheless, I cannot deny that the position of the empire as regards its religious peace is somewhat shaken. It is not my duty here to investigate motives, or to ask which one of the two parties is at fault, but to defend an item of the budget. The united governments of the German empire are searching eagerly and, in justice to their Catholic and their Evangelical subjects, diligently for means which will secure a more agreeable state of affairs than the present, and which will do so as peacefully as possible, and without unnecessarily disturbing the religious relations of the empire. I doubt whether this can be done except by legislation—I mean general and national legislation, for which the governments will have to ask for the assistance of the Reichstag.
But you will agree with me that this legislation should proceed with great moderation and delicacy, and with due regard for every one's freedom of conscience. The governments must be careful to avoid anything which will render their task more difficult, such as errors of information or ignorance of the proper forms, and must strive to readjust their internal peace with tender regard for religious sensibilities, even those which are not shared by all. In this connection it is, of course, necessary that the Holy See should be at all times well informed of the intentions of the German governments, certainly more so than has been the case heretofore. One of the chief causes of the present disturbance in religious matters is, I believe, the misinformation which has reached His Holiness the Pope concerning the conditions in Germany and the intentions of the German governments, and which has been due either to excitement or to the wrong color given it by evil motives.
I had hoped that the choice of an ambassador, who possessed the full confidence of both parties, would be welcome in Rome, of a man who loves truth and deserves confidence, and whose character and bearing are conciliatory; in short, of a man like the well known prince of the Church whom His Majesty the Emperor had appointed to this post. I had hoped that this choice would be regarded as a pledge of our peaceful attitude and willingness to make advances, and would serve as a bridge to a mutual understanding. I had hoped that it would give the assurance that we should never ask anything of His Holiness the Pope but what a prince of the Church, allied to him by the most intimate ties, could present and convey to him, and that the forms would always be in keeping with those which characterize the intercourse of one prince of the Church with another. This would have avoided all unnecessary friction in a case which is difficult enough.
Many fears were expressed both by the Protestants and the liberals concerning this appointment, based, I believe, on an erroneous interpretation of the position of an envoy or an ambassador. An ambassador really is a vessel which reaches its full value only when it is filled with the instructions of its master. In such delicate matters as these, however, it is desirable that the vessel should be agreeable and acceptable, and that it should be incapable of containing poisons or potions without immediately revealing them, as people used to say of ancient crystals. Unfortunately, and for reasons which have not yet been given, these intentions of the Imperial Government could not be carried out because they met with a curt refusal on the part of the Holy See. I can truly say that such a case does not often happen. When a sovereign has made his choice of an ambassador, it is customary for him to inquire, from courtesy, whether the ambassador will be persona grata with the sovereign to whom he will be accredited, but the receipt of a negative reply is most unusual, for it necessitates the repeal of an appointment already made. What the emperor can do toward the appointment he does before asking the question. In other words he has made the appointment before he asks the question. The negative reply, therefore, is a demand that a step once taken shall be repealed, a declaration which says: "You have made a wrong choice!"
I have been foreign minister for about ten years, and have been engaged in questions of higher diplomacy for twenty-one years, and I am not mistaken, I believe, when I say that this is the first and only case in my experience where such a question has been answered in the negative. I have known more than once of doubts expressed concerning ambassadors who had served for some time, and of courts confidentially conveying their wish that a change be made in the person accredited to them. In every case, however, the court had had the experience of diplomatic relations with the particular person through several years, and was convinced that he was not qualified to safeguard the good relations which it wished to maintain with us. It explained, therefore, in a most confidential and delicate way, generally by means of an autograph letter from one sovereign to the other, why it had taken this step. Such requests are rarely, if ever, made unconditionally. In recent times, as you know, a few cases have occurred, one of which at least was a very flagrant one, when the recall of an ambassador was demanded; but as I have said, I do not remember another instance where an ambassador was refused when he was to be newly appointed.
My regrets at this refusal are exceedingly keen, but I am not justified in translating these regrets into a feeling of vexation, for in justice to our Catholic fellow-citizens the Government should not relax its exertions in trying to find ways and means of regulating the dividing line between the spiritual and the secular powers. Such a division is absolutely necessary in the interest of our internal peace, and it should be brought about in the most delicate manner, and in a way which will give least offence to either confession. I shall, therefore, not be discouraged by what has happened, but shall continue to use my influence with his Majesty the Emperor to the end that a representative of the empire may be found for Rome who enjoys the confidence of both powers, if not in equal measure, at least in measure sufficient for his duties. I cannot, of course, deny that our task has been rendered decidedly more difficult by what has happened.