The History of the Adventures of Joseph Andrews and his Friend, Mr. Abraham Abrams/Book I, Chapter XV
CHAPTER XV.
_Showing how Mrs Tow-wouse was a little mollified; and how officious Mr
Barnabas and the surgeon were to prosecute the thief: with a
dissertation accounting for their zeal, and that of many other persons
not mentioned in this history._
Betty told her mistress she believed the man in bed was a greater man
than they took him for; for, besides the extreme whiteness of his skin,
and the softness of his hands, she observed a very great familiarity
between the gentleman and him; and added, she was certain they were
intimate acquaintance, if not relations.
This somewhat abated the severity of Mrs Tow-wouse's countenance. She
said, "God forbid she should not discharge the duty of a Christian,
since the poor gentleman was brought to her house. She had a natural
antipathy to vagabonds; but could pity the misfortunes of a Christian
as soon as another." Tow-wouse said, "If the traveller be a gentleman,
though he hath no money about him now, we shall most likely be paid
hereafter; so you may begin to score whenever you will." Mrs Tow-wouse
answered, "Hold your simple tongue, and don't instruct me in my
business. I am sure I am sorry for the gentleman's misfortune with all
my heart; and I hope the villain who hath used him so barbarously will
be hanged. Betty, go see what he wants. God forbid he should want
anything in my house."
Barnabas and the surgeon went up to Joseph to satisfy themselves
concerning the piece of gold; Joseph was with difficulty prevailed upon
to show it them, but would by no entreaties be brought to deliver it out
of his own possession. He however attested this to be the same which had
been taken from him, and Betty was ready to swear to the finding it on
the thief.
The only difficulty that remained was, how to produce this gold before
the justice; for as to carrying Joseph himself, it seemed impossible;
nor was there any great likelihood of obtaining it from him, for he had
fastened it with a ribband to his arm, and solemnly vowed that nothing
but irresistible force should ever separate them; in which resolution,
Mr Adams, clenching a fist rather less than the knuckle of an ox,
declared he would support him.
A dispute arose on this occasion concerning evidence not very necessary
to be related here; after which the surgeon dressed Mr Joseph's head,
still persisting in the imminent danger in which his patient lay, but
concluding, with a very important look, "That he began to have some
hopes; that he should send him a sanative soporiferous draught, and
would see him in the morning." After which Barnabas and he departed, and
left Mr Joseph and Mr Adams together.
Adams informed Joseph of the occasion of this journey which he was
making to London, namely, to publish three volumes of sermons; being
encouraged, as he said, by an advertisement lately set forth by the
society of booksellers, who proposed to purchase any copies offered to
them, at a price to be settled by two persons; but though he imagined he
should get a considerable sum of money on this occasion, which his
family were in urgent need of, he protested he would not leave Joseph in
his present condition: finally, he told him, "He had nine shillings and
threepence halfpenny in his pocket, which he was welcome to use as
he pleased."
This goodness of parson Adams brought tears into Joseph's eyes; he
declared, "He had now a second reason to desire life, that he might show
his gratitude to such a friend." Adams bade him "be cheerful; for that
he plainly saw the surgeon, besides his ignorance, desired to make a
merit of curing him, though the wounds in his head, he perceived, were
by no means dangerous; that he was convinced he had no fever, and
doubted not but he would be able to travel in a day or two."
These words infused a spirit into Joseph; he said, "He found himself
very sore from the bruises, but had no reason to think any of his bones
injured, or that he had received any harm in his inside, unless that he
felt something very odd in his stomach; but he knew not whether that
might not arise from not having eaten one morsel for above twenty-four
hours." Being then asked if he had any inclination to eat, he answered
in the affirmative. Then parson Adams desired him to "name what he had
the greatest fancy for; whether a poached egg, or chicken-broth." He
answered, "He could eat both very well; but that he seemed to have the
greatest appetite for a piece of boiled beef and cabbage."
Adams was pleased with so perfect a confirmation that he had not the
least fever, but advised him to a lighter diet for that evening. He
accordingly ate either a rabbit or a fowl, I never could with any
tolerable certainty discover which; after this he was, by Mrs
Tow-wouse's order, conveyed into a better bed and equipped with one of
her husband's shirts.
In the morning early, Barnabas and the surgeon came to the inn, in order
to see the thief conveyed before the justice. They had consumed the
whole night in debating what measures they should take to produce the
piece of gold in evidence against him; for they were both extremely
zealous in the business, though neither of them were in the least
interested in the prosecution; neither of them had ever received any
private injury from the fellow, nor had either of them ever been
suspected of loving the publick well enough to give them a sermon or a
dose of physic for nothing.
To help our reader, therefore, as much as possible to account for this
zeal, we must inform him that, as this parish was so unfortunate as to
have no lawyer in it, there had been a constant contention between the
two doctors, spiritual and physical, concerning their abilities in a
science, in which, as neither of them professed it, they had equal
pretensions to dispute each other's opinions. These disputes were
carried on with great contempt on both sides, and had almost divided the
parish; Mr Tow-wouse and one half of the neighbours inclining to the
surgeon, and Mrs Tow-wouse with the other half to the parson. The
surgeon drew his knowledge from those inestimable fountains, called The
Attorney's Pocket Companion, and Mr Jacob's Law-Tables; Barnabas trusted
entirely to Wood's Institutes. It happened on this occasion, as was
pretty frequently the case, that these two learned men differed about
the sufficiency of evidence; the doctor being of opinion that the maid's
oath would convict the prisoner without producing the gold; the parson,
_é contra, totis viribus._ To display their parts, therefore, before
the justice and the parish, was the sole motive which we can discover to
this zeal which both of them pretended to have for public justice.
O Vanity! how little is thy force acknowledged, or thy operations
discerned! How wantonly dost thou deceive mankind under different
disguises! Sometimes thou dost wear the face of pity, sometimes of
generosity: nay, thou hast the assurance even to put on those glorious
ornaments which belong only to heroic virtue. Thou odious, deformed
monster! whom priests have railed at, philosophers despised, and poets
ridiculed; is there a wretch so abandoned as to own thee for an
acquaintance in public?--yet, how few will refuse to enjoy thee in
private? nay, thou art the pursuit of most men through their lives. The
greatest villainies are daily practised to please thee; nor is the
meanest thief below, or the greatest hero above, thy notice. Thy
embraces are often the sole aim and sole reward of the private robbery
and the plundered province. It is to pamper up thee, thou harlot, that
we attempt to withdraw from others what we do not want, or to withhold
from them what they do. All our passions are thy slaves. Avarice itself
is often no more than thy handmaid, and even Lust thy pimp. The bully
Fear, like a coward, flies before thee, and Joy and Grief hide their
heads in thy presence.
I know thou wilt think that whilst I abuse thee I court thee, and that
thy love hath inspired me to write this sarcastical panegyric on thee;
but thou art deceived: I value thee not of a farthing; nor will it give
me any pain if thou shouldst prevail on the reader to censure this
digression as arrant nonsense; for know, to thy confusion, that I have
introduced thee for no other purpose than to lengthen out a short
chapter, and so I return to my history.