The Inner Life, v. II/Sixth Section/VII
THE SEVEN TYPES
The seven great types or rays do not correspond to the planes, for each type is to be found upon all the planes. One may symbolize the planes as horizontal, as they are usually represented in Theosophical diagrams; and then if we proceed to draw seven vertical columns cutting across the seven planes at right angles, those columns will symbolize the types. This will cut up our diagram into forty-nine square, and in reality each of these forty-nine has also forty-nine subdivisions in the same manner, because each plane has seven sub-planes, and each type has seven sub-types, which are produced by the influence upon it of each of the other types in turn. A diagram which clearly explains this may be found in The Secret Doctrine, Vol. III, p. 483.
There are seven great types of men, coming out from the seven great Planetary LOGOI. Each of us belongs to one of these, but each has also a sub-ray from one of the other types.
If a man belongs to the blue or devotional type, and has the wisdom ray as his sub-type, he will be wise in his devotion; but if his sub-ray be also devotional, he may be blindly devoted having no discrimination, and therefore unable to see any blemish in the object of his worship.
Yet though each of us, as has been said, has come out through one or other of the seven Planetary LOGOI, it does not at all follow that he will return through the same LOGOS. Each of the great root-races will produce as its flower and result what is called in the sacred books a Heavenly Man, one mighty Being who actually includes within Himself all those members of the root-race who have made themselves worthy of such inclusion — includes them precisely as our physical body includes millions of cells. True, we have all of us incarnated in other root-races, but we belong to that root-race in which we finally succeed in attaining adeptship, and it will be of the Heavenly Man which represents that race that we shall form a part.
For each root-race there is a Manu and a Bodhisattva, and these are respectively the brain and the heart of the Heavenly Man of the root-race. We who work in the Theosophical Society are most of us following along one or other of these two lines, and so we shall find ourselves grouped round one or other of those centres in that glorious future. But in the Heavenly Man, as in the man on earth, there are seven centres, and each of these centres is represented by an official of the Occult Hierarchy. Some men will be drawn to one of these centres, and some to another, so that there is the fullest possibility of development for all possible types and dispositions.
These Heaven-born Men so formed are the true inhabitants of the solar system, the mind-born sons of the Planetary LOGOI, destined themselves to be the Planetary LOGOI of the future, and of them we shall be living, conscious component parts; and yet at the same time each of us will have the fullest liberty and the highest possible activity. Incomprehensible, of course, to our present power of thought, but utterly true, nevertheless. Well for us if we can attain our level and take our part along with the great Masters who are the leaders of our Society. If that be too high for us at present, there will be other opportunities in the future — others, and yet others, stretching away in endless vistas. Yet those of us who are earnest students in this Society have now a glorious opportunity, of which we should do well to take the fullest advantage; for if we lose it who knows how many lives of hard work it will take us to earn such another? Soon the Teacher of angels and men will show Himself upon earth once more; happy are we in that we are allowed to help (even though it be ever so little) to prepare the way for His coming; happier yet will be those of us who shall see Him face to face, who will be privileged to work under Him in the service of humanity when that day of the Lord shall dawn!